Francis Borchardt
,@francisborchardt
9
Following
18
Followers
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simeon chavel deposited Biblical Law in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoIntroductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Religious Studies on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Biblical Studies on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel's profile was updated on Humanities Commons 8 years, 6 months ago
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Introductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination on Humanities Commons 8 years, 6 months ago
Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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Eric Vanden Eykel's profile was updated on Humanities Commons 8 years, 7 months ago
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Matthew Suriano's profile was updated on Humanities Commons 8 years, 8 months ago
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Matthew Suriano's profile was updated on Humanities Commons 8 years, 8 months ago
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Pat McCullough's profile was updated on Humanities Commons 8 years, 8 months ago
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Eric Vanden Eykel deposited “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James in the group
Christian Apocryphal Literature on Humanities Commons 8 years, 8 months agoThis is a study about the Protevangelium of James (PJ), an “infancy gospel” that recounts the birth and childhood of Mary, the mother of Jesus. It is also a study about authors, readers, texts, meaning, and how they are interrelated. In it I aim to take seriously the insights of “intertextuality,” not as a matter of source criticism but as an…[Read more]
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Eric Vanden Eykel deposited “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James on Humanities Commons 8 years, 8 months ago
This is a study about the Protevangelium of James (PJ), an “infancy gospel” that recounts the birth and childhood of Mary, the mother of Jesus. It is also a study about authors, readers, texts, meaning, and how they are interrelated. In it I aim to take seriously the insights of “intertextuality,” not as a matter of source criticism but as an…[Read more]
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical archaeology on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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