This paper examines a 9th-century Arabic text of genethlialogical astrology, arguing that while it presents itself as heir to a Greek science deriving from India, it is also a testament to the pervasive role played by Sasanian intellectual culture in the 8th- to 10th-century Greek-Arabic translation movement. After a description of the…[Read more]

This paper examines a 9th-century Arabic text of genethlialogical astrology, arguing that while it presents itself as heir to a Greek science deriving from India, it is also a testament to the pervasive role played by Sasanian intellectual culture in the 8th- to 10th-century Greek-Arabic translation movement. After a description of the…[Read more]

Thābit b. Qurra (d. 288/901), a Sabian of Ḥarrān, and his descendants remained in their ancestral religion for six generations. Why did they persist despite pressure to convert? This article argues that religious self-identification as a Sabian could be a distinct advantage in Baghdad’s elite circles. It focuses on Thābit’s great-grandson Abū…[Read more]

Thābit b. Qurra (d. 288/901), a Sabian of Ḥarrān, and his descendants remained in their ancestral religion for six generations. Why did they persist despite pressure to convert? This article argues that religious self-identification as a Sabian could be a distinct advantage in Baghdad’s elite circles. It focuses on Thābit’s great-grandson Abū…[Read more]

Thābit b. Qurra (d. 288/901), a Sabian of Ḥarrān, and his descendants remained in their ancestral religion for six generations. Why did they persist despite pressure to convert? This article argues that religious self-identification as a Sabian could be a distinct advantage in Baghdad’s elite circles. It focuses on Thābit’s great-grandson Abū…[Read more]

Thābit b. Qurra (d. 288/901), a Sabian of Ḥarrān, and his descendants remained in their ancestral religion for six generations. Why did they persist despite pressure to convert? This article argues that religious self-identification as a Sabian could be a distinct advantage in Baghdad’s elite circles. It focuses on Thābit’s great-grandson Abū…[Read more]

In this paper I outline a historical materialist framework for the transhistorical critique of ethnicity, providing a case study in the shaape of Armenian settlements in medieval New Rome. This is necessary since constructivism – the dominant theoretical tradition of the last forty years or so – has failed to dethrone common sense, met…[Read more]

In this paper I outline a historical materialist framework for the transhistorical critique of ethnicity, providing a case study in the shaape of Armenian settlements in medieval New Rome. This is necessary since constructivism – the dominant theoretical tradition of the last forty years or so – has failed to dethrone common sense, met…[Read more]

An analysis of Ioannes Zonaras’ history, in particular its preface, in the light of recent debates over East Roman identity and republicanness, drawing a broad set of comparanda from the eleventh and twelfth centuries.

A social-historical reading of historical causation in Khoniates’ Khronike Diegesis, with particular reference to the information he provides on Asia Minor.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.

Review of the collected volume Court Ceremonies and Rituals of Power in Byzantium and the Eastern Mediterranean.