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José Angel GARCÍA LANDA deposited Полибий о Понте Эвксинком: история геологического времени in the group
Philosophy on Humanities Commons 4 years, 7 months agoRussian Abstract: В статье рассматриваются авторские отступления на тему гидрографии Черного моря (Понт Эвксинский) в четвертой книге Всеобщей истории Полибия. Наблюдения греческого историка за влиянием длительного воздействия рек и морских течений на геологические трансформации рельефа сделали его предвестником геологической теории униформиз…[Read more]
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José Angel GARCÍA LANDA deposited EEES…. La Europa del Conocimiento in the group
Philosophy on Humanities Commons 4 years, 7 months agoSpanish Abstract: Reportaje sobre una jornada interna de presentación al profesorado universitario del programa europeo para la reforma de la Educación Superior en el marco de la reforma española de las viejas titulaciones (2005) de cara al Espacio Europeo de Educación Superior. Se enfatiza el descontento percibido en los nuevos pla…[Read more]
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Chris A. Kramer deposited How Socratic was Swift’s Irony? in the group
Philosophy on Humanities Commons 4 years, 7 months agoWas Swift correct that “reasoning will never make a man correct an ill opinion, which by reasoning he never acquired” (Letter to a Young Gentleman)? If so, what recourse is there to change attitudes especially among those who continue to fervently believe unjustified claims and act upon them in a way that affects other people? I will answer the…[Read more]
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Chris A. Kramer deposited Mark Twain’s Serious Humor and That Peculiar Institution: Christianity in the group
Philosophy on Humanities Commons 4 years, 7 months agoAccording to Manuel Davenport, “The best humorists–Mark Twain, Will Rogers, Bob Hope, and Mort Sahl–share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions–as Twain did about colonialism…they cease to be humorous”. I agree…[Read more]
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Chris A. Kramer deposited Mark Twain’s Serious Humor and That Peculiar Institution: Christianity in the group
Analytic Philosophy on Humanities Commons 4 years, 7 months agoAccording to Manuel Davenport, “The best humorists–Mark Twain, Will Rogers, Bob Hope, and Mort Sahl–share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions–as Twain did about colonialism…they cease to be humorous”. I agree…[Read more]
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Chris A. Kramer deposited I Laugh Because it’s Absurd: Humor as Error Detection in the group
Philosophy on Humanities Commons 4 years, 7 months agoThis chapter will focus on the overlap and benefits of a humorous and philosophical attitude toward the world and our place in it. The first part of this chapter’s title borrows from Kierkegaard and before him the Christian apologist Turtullian, who once quipped about the central contradictory tenets of Christianity, in putatively ironic f…[Read more]
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Chris A. Kramer deposited I Laugh Because it’s Absurd: Humor as Error Detection in the group
Analytic Philosophy on Humanities Commons 4 years, 7 months agoThis chapter will focus on the overlap and benefits of a humorous and philosophical attitude toward the world and our place in it. The first part of this chapter’s title borrows from Kierkegaard and before him the Christian apologist Turtullian, who once quipped about the central contradictory tenets of Christianity, in putatively ironic f…[Read more]
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Chris A. Kramer deposited As if: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter in the group
Philosophy on Humanities Commons 4 years, 7 months agoThe discovery of mirror neurons in both primates and humans has led to an enormous amount of research and speculation as to how conscious beings are able to interact so effortlessly among one another. Mirror neurons might provide an embodied basis for passive synthesis and the eventual process of further communalization through empathy, as…[Read more]
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Chris A. Kramer deposited An existentialist account of the role of humor against oppression in the group
Philosophy on Humanities Commons 4 years, 7 months agoI argue that the overt subjugation in the system of American slavery and its subsequent effects offer a case study for an existentialist analysis of freedom, oppression and humor. Concentrating on the writings and experiences of Frederick Douglass and the existentialists Simone De Beauvoir and Lewis Gordon, I investigate how the concepts of…[Read more]
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Chris A. Kramer deposited Incongruity and Seriousness in the group
Philosophy on Humanities Commons 4 years, 7 months agoIn the first part of this paper, I will briefly introduce the concept of incongruity and its relation to humor and seriousness, connecting the ideas of Arthur Schopenhauer and the contemporary work of John Morreall. I will reveal some of the relations between Schopenhauer’s notion of “seriousness” and the existentialists such as Jean Paul Sartr…[Read more]
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Chris A. Kramer deposited Incongruity and Seriousness in the group
Analytic Philosophy on Humanities Commons 4 years, 7 months agoIn the first part of this paper, I will briefly introduce the concept of incongruity and its relation to humor and seriousness, connecting the ideas of Arthur Schopenhauer and the contemporary work of John Morreall. I will reveal some of the relations between Schopenhauer’s notion of “seriousness” and the existentialists such as Jean Paul Sartr…[Read more]
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Chris A. Kramer deposited World-Traveling, Double Consciousness, and Laughter in the group
Philosophy on Humanities Commons 4 years, 7 months agoIn this paper I borrow from Maria Lugones’ work on playful ” world-traveling ” and W.E.B. Du Bois’ notion of ” double consciousness ” to make the case that humor can facilitate an openness and cooperative attitude among an otherwise closed, even adversarial audience. I focus on what I call ” subversive ” humor, that which is employed by or on…[Read more]
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Chris A. Kramer deposited World-Traveling, Double Consciousness, and Laughter in the group
Analytic Philosophy on Humanities Commons 4 years, 7 months agoIn this paper I borrow from Maria Lugones’ work on playful ” world-traveling ” and W.E.B. Du Bois’ notion of ” double consciousness ” to make the case that humor can facilitate an openness and cooperative attitude among an otherwise closed, even adversarial audience. I focus on what I call ” subversive ” humor, that which is employed by or on…[Read more]
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Chris A. Kramer deposited Moral Imaginative Resistance to Heaven: Why the Problem of Evil is so Intractable in the group
Philosophy on Humanities Commons 4 years, 7 months agoThe majority of philosophers of religion, at least since Plantinga’s reply to Mackie’s logical problem of evil, agree that it is logically possible for an omnibenevolent, omniscient, and omnipotent God to exist who permits some of the evils we see in the actual world. This is conceivable essentially because of the possible world known as heaven.…[Read more]
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Chris A. Kramer deposited Moral Imaginative Resistance to Heaven: Why the Problem of Evil is so Intractable in the group
Analytic Philosophy on Humanities Commons 4 years, 7 months agoThe majority of philosophers of religion, at least since Plantinga’s reply to Mackie’s logical problem of evil, agree that it is logically possible for an omnibenevolent, omniscient, and omnipotent God to exist who permits some of the evils we see in the actual world. This is conceivable essentially because of the possible world known as heaven.…[Read more]
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Chris A. Kramer deposited Parrhesia, Humor, and Resistance in the group
Philosophy on Humanities Commons 4 years, 7 months agoThis paper begins by taking seriously former slave and abolitionist Frederick Douglass’ response in his What to the Slave is the Fourth of July? to systematic violence and oppression. He claims that direct argumentation is not the ideal mode of resistance to oppression: ” At a time like this, scorching irony, not convincing argument, is needed.” I…[Read more]
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Chris A. Kramer deposited Subversive Humor as Art and the Art of Subversive Humor in the group
Philosophy on Humanities Commons 4 years, 7 months agoThis paper investigates the relationships between forms of humor that conjure up possible worlds and real-world social critiques. The first part of the paper will argue that subversive humor, which is from or on behalf of historically and continually marginalized communities, constitutes a kind of aesthetic experience that can elicit enjoyment…[Read more]
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Alvin Alagao deposited The Future Historiography of AI Art in the group
Philosophy on Humanities Commons 4 years, 7 months agoMore and more artists from all over the world are engaging in the production of AI art. Because of this, art historians need to start thinking about how the histories of AI art should be articulated. This paper aims to take part in this conversation by addressing the problem of whether the AIs created by human artists should be considered as…[Read more]
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José Angel GARCÍA LANDA deposited La FP Empresa-Universidad in the group
Philosophy on Humanities Commons 4 years, 7 months agoSpanish Abstract: Reseña del artículo de José Luis Pardo ‘El futuro de la Universidad Pública’, donde se medita sobre la finalidad social y sentido último de la Universidad como institución, en el contexto de la reforma española de titulaciones emprendida en 2005. ______…[Read more]
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Masahiro Morioka deposited Manga Introduction to Philosophy: An Exploration of Time, Existence, the Self, and the Meaning of Life in the group
Philosophy on Humanities Commons 4 years, 8 months agoThis is perhaps the world’s first book in which a philosopher himself illustrates his own philosophical investigation into hard problems on time, being, solipsism, and life, in the form of “Manga.” This book was originally published in Japanese in 2013 and translated into English by Robert Chapeskie in 2021.
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