Review of The Red Sea from Byzantium to the Caliphate: AD 500–1000, by Timothy Power (American University in Cairo, 2012).

This chapter examines the eleventh-century Arabic translation of Basil of Caesarea’s Homilies on the Hexaemeron by the translator and theologian ʿAbdallāh ibn al-Faḍl of Antioch. It begins by surveying other late antique and medieval translations of Basil’s Hexaemeron, then lists all manuscripts known to me which are reported to contain an Arabic…[Read more]

In the winter of 476 A.D. the Ostrogoths, hungry and exhausted from wandering for months along the barren confines of the Byzantine Empire, wrote to Emperor Zeno in Constantinople requesting permission to enter the walled city of Epidaurum and just kinda crash and charge their phones. Closer to home, Orpheus walks Eurydice through a suburban…[Read more]

This article analyzes the famous tenth-century Greek alchemical codex Marcianus graecus 299, and in particular its first quire, considering the structure and significance of the manuscript as a whole.

A chapter on the Late Antique and Byzantine history of Philadelphia in Asia Minor and its monuments.

Focusing on the use and abuse in the study of Byzantine archaeology and Urbanism of the idea of the “Invisible Cities” as introduced in literature by Italo Calvino, this article attempts to set a framework for understanding Byzantine cities within clear and scientifically defined analytical categories as part of a modernist agenda. At the same tim…[Read more]

Focusing on the use and abuse in the study of Byzantine archaeology and Urbanism of the idea of the “Invisible Cities” as introduced in literature by Italo Calvino, this article attempts to set a framework for understanding Byzantine cities within clear and scientifically defined analytical categories as part of a modernist agenda. At the same tim…[Read more]

This chapter argues that the textual and archaeological evidence for imperial involvement in the Corinthia provides faint traces of what Jas Elsner has called “internal friction” in the manifestation of imperial and Corinthian authority in the region.

A short paper on legacy data, flow, and time in archaeology based on my experiences at Polis on Cyprus.

“Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome.” Dumbarton Oaks Papers 71 (2017): 337–366

The altar screen mosaic icons were ordered and installed on a new reconstructed altar screen in the Žiča Monastery in 1993. The sketches made by a painter, Mladen Srbinović were approved by a committee consisting of eminent experts. Furthermore , The Serbian Patriarch Paul gave his blessing to the icons. However, soon after they were put up, th…[Read more]

The paper deals with the so called griffin lamps. In the group of early Christian bronze lamps, a relatively large number of those with handles in the form of griffin-shaped protome have been preserved. Griffin lamps could be called the prototype of Late Antique production, owing to the manner in which stylistic and iconographic elements of the…[Read more]

Between Continuity and Negation – Reception of the Ancient Spolia in the Christian Tradition in the North of Kosovo The use of spolia has been recorded on numerous sacred objects in the Northern Kosovo, especially in the micro region around the Roman settlement in Sočanica. Spolia were mostly used for construction and paving; however, their use…[Read more]