This study centers on issues of marginality and monstrosity in medieval England. In the middle ages, geography was viewed as divinely ordered, so Britain’s location at the periphery of the inhabitable world caused anxiety among its inhabitants. Far from the world’s holy center, the geographic margins were considered monstrous. Medieval geography,…[Read more]

The field of monster studies has grown significantly over the past few years and this companion provides a comprehensive guide to the study of monsters and the monstrous from historical, regional and thematic perspectives. The collection reflects the truly multi-disciplinary nature of monster studies, bringing in scholars from literature, art…[Read more]

Bound with Beowulf, the Old English Wonders of the East, a catalogue of marvelous beings, describes the very creatures it depicts as ungefrægelicu (unheard of, inconceivable). Insistently, these representations, both visual and textual, provoke questions about the nature and possibility of representation itself. In doing so, they also destabilize…[Read more]

University courses on monsters are becoming widespread as many disciplines use monsters to think about what it means to be human. To date no source collection on the literature of the monstrous exists, and this volume offers the key primary readings on monsters from ancient times to the present day. Each work is preceded by a critical…[Read more]

BEACHES GIVE AND TAKE, bringing unexpected surprises to society, and pulling essentials away from it. The ocean offers monsters— whales and whirlpools—but when a massive creature is pushed into human proximity by the ocean’s wide shoulders, the waves deposit and erode human assumptions about itself and its environment: words, sounds, breath, water…[Read more]

An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.

The Comics Grid: Journal of Comics Scholarship seeks scholarly submissions on the technical, theoretical, cultural, and historical aspects of comics studies that gives vitality to the form and challenges readers’ assumptions about it. This document is the full call for papers published on 30th October 2019 on the journal web site.

Review of Greek Alchemy from Late Antiquity to Early Modernity. Edited by EFTHYMIOS NICOLAIDIS. Pp. 198, illus., index. Brepols: Turnhout. 2018. £72. ISBN: 978-2-503-58191-0.

My essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.

Sri Ramakrishna (1836–1886) has been variously considered a mystic, a prophet, a devotee, and an early modern propounder of the harmony of religions. However, this spiritual luminary has seldom been considered a philosopher. Academic engagements with his life and precepts have been negligible. In Infinite Paths to Infinite Reality: Sri R…[Read more]

As per its title

This article treats late ancient rabbinic texts (ca. 1st-early 3rd cents. CE), reading them as biology, and following their ideas about the limits and possibilities of reproductive and species variation. I read sources from the tractates of Niddah, Kil’ayim, and Bekhorot, in the Mishnah and Toseta, as expressions of a science of generation, or a b…[Read more]

D. Kruisheer, ‘A Bibliographical Clavis to the Works of Jacob of Edessa (revised and expanded)’, in B. ter Haar Romeny (ed.), Jacob of Edessa and the Syriac Culture of His Day (Monographs of the Peshitta Institute Leiden 18; Leiden: Brill, 2008), 265–293.

D. Kruisheer, ‘Ephrem, Jacob of Edessa, and the Monk Severus. An Analysis of Ms. Vat. Syr. 103, ff. 1–72’, in R. Lavenant (ed.), Symposium Syriacum VII (Orientalia Christiana Analecta 256; Rome: Pontificio Istituto Orientale, 1998), 599–605.

D. Kruisheer, ‘Reconstructing Jacob of Edessa’s Scholia’, in J. Frishman and L. Van Rompay (eds.), The Book of Genesis in Jewish and Oriental Christian Interpretation. A Collection of Essays (Traditio Exegetica Graeca 5; Leuven: Peeters, 1997), 187–196.

D. Kruisheer, [Review of] H.G.B. Teule (ed. and transl.), Gregory Barhebraeus, Ethicon (Mēmrā I) (CSCO 534, 535, Syr. 218, 219; Leuven: Peeters, 1993), Bibliotheca Orientalis 53.5/6 (September-December 1996), 815-818.

D. Kruisheer, ‘Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism’, Jaarbericht van het Vooraziatisch-Egyptisch Genootschap “Ex Oriente Lux” (Journal of the Ancient Near Eastern Society “Ex Oriente Lux”) 33 (1993-1994), 151-169.

This is a ‘study of a choir’; the author joined the choir for three months and participated in every aspect, from rehearsals, dinners, a meeting to a gig. They chatted to the members, sang with them and talked to the choir leader and manager about everything from the ethos of the choir, to whether meat was served often enough at dinner. It was the…[Read more]

What actions should the Massachusetts Office for Refugees and Immigrants (ORI) undertake to ensure proper follow-up for identified physical and mental health issues among Muslim refugees?