D. Kruisheer, ‘Reconstructing Jacob of Edessa’s Scholia’, in J. Frishman and L. Van Rompay (eds.), The Book of Genesis in Jewish and Oriental Christian Interpretation. A Collection of Essays (Traditio Exegetica Graeca 5; Leuven: Peeters, 1997), 187–196.

D. Kruisheer, [Review of] H.G.B. Teule (ed. and transl.), Gregory Barhebraeus, Ethicon (Mēmrā I) (CSCO 534, 535, Syr. 218, 219; Leuven: Peeters, 1993), Bibliotheca Orientalis 53.5/6 (September-December 1996), 815-818.

D. Kruisheer, ‘Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism’, Jaarbericht van het Vooraziatisch-Egyptisch Genootschap “Ex Oriente Lux” (Journal of the Ancient Near Eastern Society “Ex Oriente Lux”) 33 (1993-1994), 151-169.

Writing Demetrias: Ascetic Logic in Ancient Christianity

The Seleucid Antiochus IV profoundly intervened in the cult of Jerusalem in 168 BC. Under the leadership of the Hasmoneans, an uprising developed against these interventions, which led to the restoration of the cult, the establishment of the Hasmoneans as high priests and the independence of Judea. Against the background of widely differing…[Read more]

The Nike monument of Samothrace is one of the most important works of ancient sculpture. Since its discovery in 1863 it has always had a special appeal for modern viewers, but a deeper understanding of its historical significance is still a problem: if consensus could be reached quickly on the fundamental classification of the Nike statue in the…[Read more]

***For a copy of the article please write to RNEIS@umich.edu***

While biologists argue about the limits and definition of a species, the urge to cluster and distinguish among the plenitude of lifeforms that populates the planet remains. Contemporary concerns about attempts to clone monkeys and to engineer human-porcine chimeras point to…[Read more]

A review of Pantheon by Jörg Rüpke

The fourth-century Syriac corpus known as the Demonstrations, attributed to Aphrahat, the Persian Sage, provides a unique window into the early development of Christianity among Syriac-speaking communities. Occasionally these writings attest to beliefs and practices that were not common among other contemporaneous Christian communities, such as…[Read more]

A reflection on what notions of angels suggest about how late ancient people knew the world and its inhabitants.

Review article from History of Political Thought covering books on the history of Athenian democracy and its relevance to politics now (as of publication date in 2017)

Scholarly reflections on the concept of the will as it is articulated in late ancient texts have centered on the male individual and the difficulties he faces as he tries to train or direct his intentions. By contrast, in this article we seek to explore late ancient concepts and negotiations of the will by considering a cluster of ancient Jewish…[Read more]

Zwischen dem 5. und der Mitte des 6. Jahrhunderts bestand das Regnum der Vandalen und Alanen wie eine Reihe berberischer Territorien im römischen Nordafrika, welches sich in der althistorischen, mediävistischen und archäologischen Forschung zusehends als Testfall für ein besseres Verständnis der Umgestaltung der römischen Welt in Spätantike und Fr…[Read more]

We must, first of all, ask what a barbarian is or could have been in our sources. There were different kinds of barbarians, based upon the Roman and Greek ethnographic tradition and view of geography. Greek writers defined identities of human societies in the known world and bequeathed ethnonyms. Since the sixth and fifth centuries B.C.E., these…[Read more]

This essay will show, however, that the text is not linked to diplomas, but belonged to an African version of Prosper’s chronicle. I will propose a new edition, which will put the text back in its original context. Rather than looking for ‘good’ and ‘bad’ texts according to 19th-century categories, I will try to analyze the specific character…[Read more]

This essay will show, however, that the text is not linked to diplomas, but belonged to an African version of Prosper’s chronicle. I will propose a new edition, which will put the text back in its original context. Rather than looking for ‘good’ and ‘bad’ texts according to 19th-century categories, I will try to analyze the specific character…[Read more]

Das vandalische Afrika gilt als Musterbeispiel des „Kirchenkampfs“ zwischen homöischen Barbaren und katholischen Römern. Kronzeugen sind Victor von Vita, Fulgentius von Ruspe und Quodvultdeus von Karthago. Etwa 50 Jahre nach dem Ende der Vandalenkönige in Afrika 533 kam es in Spanien zum Ausgleich zwischen Katholiken und Homöern. Die westgot…[Read more]

The Vandal royal title Rex Vandalorum et Alanorum is known from the reign of king Huneric (477-484) from two decrees preserved in Victor of Vita’s History of the Vandal persecution. This catholic polemic pamphlet itself derives from the eighties or nineties of the fifth century. As traditional diplomatics throughout the 19th and 20th centuries c…[Read more]

This paper offers a re‐examination of some problems regarding the coinage of Vandal North Africa. The coinage of this barbarian successor state is one of the first non‐imperial coinages in the Mediterranean world of the fifth and sixth centuries. Based on the fine collection in the Coin Cabinet of Vienna’s Kunsthistorisches Museum, this art…[Read more]

Abstract and introduction for PhD dissertation, defended and deposited in April 2019.