This paper investigates the application of the legal stigma of infamia (disrepute) in Late Antiquity. The legal status is used as a lens through which to view the changing systemic, religious, and social landscapes between the reigns of Diocletian and Justinian, indicating the various uses and, ultimately, abuses of the status, as well as the…[Read more]

A dictionary length entry on conversion in early Judaism for the Oxford Classical Dictionary.

State of the art article on reading in Antiquity (in German).

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]

Plutarch’s biography of Julius Caesar, compared with other accounts, deliberately plays down sexuality as a motive in Caesar’s life, in order to stress his single-minded political ambition.

An examination of how Plutarch explains Pompey’s loss in the war with Caesar partly by narrating his devotion to his wives, which distracts him at critical moments in his career.

This paper examines Plutarch’s accounts of ostracism and explores how he thought it worked in theory and in practice. Accounts of ostracism are found in six of the Lives, all of fifth-century Athenians, and in one of the Moralia. These accounts often relate the same event, and so they allow us to see how Plutarch presents the same material from…[Read more]

This chapter provides a series of case studies that explore different ways Archaic and Classical Greeks conceptualized human diversity (modern race and/or ethnicity) in relation to environment, in particular, the land. It explores three inter-related approaches the Greeks took towards understanding this relationship: myths of metals, autochthony,…[Read more]

The paper advances a new interpretation of Iamblichus’ De Vita Pythagorica and discusses its place in the history of neoplatonist biography from Porphyry’s Vita Plotini to Gregory of Nyssa’s De vita Moysis.

Bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2015

Syllabus and bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2016

Syllabus and bibliography for an advanced Greek seminar on Euripides’ Bacchae taught at Dartmouth in Winter 2017.

The paper proposes a new interpretation of Timon’s attack on Arcesilaus in fr. 806 SH.

This article considers a recent critical problematisation of the discussion of ›Otherness‹ in Merovingian archaeology (Halsall 2017), and extends this problematisation to the early mortuary archae- ology of post-Roman/early Anglo-Saxon England. The article first examines the literary goals of Gildas’ De Excidio et Conquestu Britanniae, and espec…[Read more]

from: A Companion to Sophocles, ed. K. Ormand (Wiley-Blackwell 2012) 440–461

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Joseph and Aseneth is a pseudepigraphic hellenistic romance novel that elaborates on the biblical character of Joseph and his wife aseneth. an expansion of genesis 41: 45, the text describes how aseneth is transformed into a radiant bride t for Joseph, and is thereby associated with his god.1 previous studies may have overstepped the limits of…[Read more]

In this article, I address the challenge of fostering better student engagement with ancient material, and discuss my experience with designing a course around creative use of technology. In my recent course, “The Ancient Christian Church: 54–604 CE,” I employed several tactics to encourage student engagement with ancient and modern sources, which…[Read more]

This paper argues that 4 Ezra 14 represents the climax of the sensory revelations experienced by Ezra, and as such, that this is the episode which finally facilitates Ezra’s understanding of divine wisdom. In each of episodes one through six Ezra is incapable of making sense of what has been revealed to him, even though Ezra’s sensory rev…[Read more]

This paper explores how gender can operate as a disguise for class in an examination of the self-sacrifice of the Maiden in Euripides’ Children of Herakles. In Part I, I discuss the role of human sacrifice in terms of its radical potential to transform society and the role of class struggle in Athens. In Part II, I argue that the representation o…[Read more]