The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

Marco Heiles, Scham und Obszönität in mittelalterlichen deutschen Handschriften. Probleme und Perspektiven, Berliner Mediävistisches Symposium, Institut für deutsche Literatur der Humboldt-Universität zu Berlin

Marco Heiles, The Medial Determination of German Edition Philology, in: Hannes Bajohr, Benjamin Dorvel, Vincent Hessling und Tabea Weitz (Hg.), The Future of Philology. Proceedings of the 11th Annual Columbia University German Graduate Student Conference, Newcastle upon Tyne 2014, S. 183-193.

Marco Heiles, Heinrich Kaufringer Bibliographie 1809–2017 (31.05.2018), in: Mittelalter. Interdisziplinäre Forschung und Rezeptionsgeschichte, https://mittelalter.hypotheses.org/9836.

Description of the German geomantic and astologic multiple text manuscript Oxford, Bodleian Library, MS Broxbourne 84.3 from 1469.

Marco Heiles, geomancia hais ich. Die geomantisch-astrologische Sammelhandschrift Oxford, Bodleian Library, MS Broxbourne 84.3, in: Mittelalter. Interdisziplinäre Forschung und Rezeptionsgeschichte 1 (2018),…[Read more]

Edition and commentary of an German chiromantic text from about 1464 in the manuscript Linz, Landesbibliothek, Hs. 139, fol. 1r-5r.

Marco Heiles, Eine bisher unbeachtete deutsche Chiromantie in der Landesbibliothek Linz, in: Zeitschrift für deutsches Altertum und deutsche Literatur 145 (2016), S. 70-81.

German abstract of:
Marco Heiles, Das Losbuch. Manuskriptologie einer Textsorte des 14. bis 16. Jahrhunderts, Köln/Weimar/Wien: Böhlau 2018, ISBN 978341251292.

This paper seeks to explain why Bede’s Ecclesiastical History of the English People constitutes a valid historical work, rather than a religious text. It starts by addressing the nature of historical vs non-historical narrative, focusing on a concept of “genealogy of information.” It couples ideas from narrative theory, historiography, and…[Read more]

This chapter describes the creation of “America’s Public Bible,” an interactive work of digital scholarship that identifies quotations of the Bible in U.S. newspapers. The chapter explains how the project works from a computational perspective and, more importantly, how those computational methods connect to research questions in American…[Read more]

The proliferation of TV fiction can be partly explained by TV producers attuning their products to draw audience’s attention. Narratives of love dominate the plots and almost always the good is pitted against the evil, rich against the poor – ultimately the good always wins. The formula may be clichéd, but in places where news of war, te…[Read more]

What can a body do? is a central question to religious thinking: What does it mean to be human? To be non-human? What is a human body? Where are its limits? What can a religious body do differently? This question of the body is one way to begin an inquiry into what it means to be human, and religion is one way to think about the limits of…[Read more]

This paper articulates a model for examining medieval vernacular multi-text codices which
is based on the dynamics we see in the contemporary use of social media, particularly
personal blogs. Both media democratise the use of an existing specialised technology,
accelerate the development of this technology, and serve as vehicles for the…[Read more]

This paper discusses the literary, emotional and monastic relationship of Peter of Poitiers and Abbot Peter the Venerable, in particular looking at Peter of Poitier’s verse Panegyric in praise of his abbot, and Peter the Venerable’s subsequent verse Defence of his monk’s writings. The paper concludes that the Panegyric and its defence were part of…[Read more]