This is the introductory chapter to the monograph “Recht – Macht – Öffentlichkeit”, which investigates how to include the phenomenological dimension of the life-world in the analysis of the demoratic state. In Jürgen Habermas’s discourse theory of law and democracy there is reason for such an extension, yet it is hard to carry out metho…[Read more]

While many have seen the equation between Macrina and Socrates drawn in the Treatise on the Soul and the Resurrection as Gregory of Nyssa’s attempt to honor his sister, a closer look at Gregory’s attitude about the relative power of Christianity at the end of the fourth century suggests the opposite: that the character of Macrina lends val…[Read more]

Three novels by Jane Austen are compared to three novels by Margaret Atwood in the context of reading and writing as feminist activities. Anna G. Jónasdóttir’s theoretical discussion of male authority supported by women’s alienated love elaborates the apparent truth of W.B. Yeats’ observation [borrowed from Mme de Stael] that “the desire of the w…[Read more]

This article explores the use of gender in the Religious History, demonstrating the multiple ways that Theodoret of Cyrrhus marked ostensibly male characters with traits associated in ancient medical literature with female bodies. Beyond simply depicting ascetics as extraordinary human beings, these complexly gendered portraits more importantly…[Read more]

Canadian feminists at the turn of the 20th century were interested in producing a collectivity that buttressed arguments for women’s social and political participation. In this process, the negotiation of class relations among women was of particular importance in giving this feminism political weight. Often Canadian writers who took a feminist…[Read more]

This essay focuses on the woman’s page in the Grain Growers’ Guide, edited between 1912 and 1917 by Francis Marion Beynon. I approach this material with questions that have become prominent in rhetorical studies of women’s writing. How were women called forth to speak, and what were their motivations to participate in public debate? How did woman…[Read more]

From 1909 onward, the Canadian suffrage debate was heavily influenced by reports on suffrage militancy from Great Britain and the United States. Militancy played an influential role in Canadian suffrage history not through its practice–there was no Canadian militant campaign–but through an ongoing discussion of its meaning. Using Anne Fre…[Read more]

This article offers a way of using the theory of audience design—how speakers position different audience groups as main addressees, overhearers, or bystanders—for written discourse. It focuses on main addressees, that is, those audience members who are expected to participate in and respond to a speaker’s utterances. The text samples are artic…[Read more]

This working paper examines the notion of “immanent critique”, a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique – a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members – from both external and…[Read more]

Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of re…[Read more]