Parque de Delfim Guimaraes AMADORA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98940408). 29 September 2018. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain…[Read more]

Quinta das Ameias, Areeiro, LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98286048). Ruins. (Quinta das Ameias, aka Casal Vistoso, aka Antigo Solar da Boa Vista). 7 September 2020. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and…[Read more]

Igreja do Antigo Convento de Arroios LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q74474004). Current Ukrainian Church in Lisbon. 25 May 2022. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of…[Read more]

Ermida de Sao Marcos, CACEM & SAO MARCOS, PORTUGAL, Photographed by Ph.G. de MENDONCA (Wikidata Q98427581). (Chapel / Church). Ermida de São Marcos, Cacém e São Marcos, PORTUGAL, Photographed by Ph.G. de MENDONCA (Wikidata Q98427581). 25 May 2022. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at…[Read more]

Campo dos Martires da Patria 11 LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98969072). Palacete no Campo dos Mártires da Pátria 11 LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98969072). 20 September 2020. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the re…[Read more]

Antiga Fabrica de Gas da Matinha LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q90334721). Conjunto de estruturas industriais na área da antiga Fábrica de Gás da Matinha (gasómetro). 8 May 2022. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and comm…[Read more]

Palácio da Flor da Murta LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q10343989). 29 May 2022. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain exclusively w…[Read more]

Liceu Passos Manuel LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q10317952). 29 May 2022. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain exclusively with…[Read more]

Atrium Saldanha LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q757743). 6 September 2020. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain exclusively with…[Read more]

Av. Duque d’Avila 28-30 LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98462938). 6 September 2020. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain…[Read more]

Av. Duque d’Avila 26 LISBOA PORTUGAL Photographed by Ph.G. de MENDONCA (Wikidata Q98462943). 6 September 2020. This photograph was created by Philippe Gil de Mendonça to document the architecture of Portugal at the request of wikipedia.org and commons.wikimedia.org. The copyright and usage rights of the original (16MP) picture remain exclusively…[Read more]

In this paper, I interview Dr Helen Wickstead, director of Recycle Archaeology about the reuse of usually discarded archaeological materials as an alternative to disposal. I explain through recent pilot projects partnered with Recycle Archaeology, how archaeological materials can be used by students, researchers, artists and the public to create…[Read more]

This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c…[Read more]

Several documents from Egypt and Ḫatti (especially the Amarna letters and the Egyptian-Hittite correspondence) mention envoys and messengers in charge of diplomatic contacts between the two countries. Cuneiform and hieroglyphic transcriptions of Egyptian names at Ugarit hint at an actual presence (in Ugarit and Karkemish) of officials coming f…[Read more]

What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]

What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]

Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]

Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]

manual guide for the annotation of biographies

This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des…[Read more]