Erica Buchberger
,@ericabuchberger
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4
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Thijs Porck deposited [Review of] T. Bolton, The Empire of Cnut the Great: Conquest and the Consolidation of Power in Northern Europe in the Early Eleventh Century in the group
Old English / Early Medieval England on Humanities Commons 3 years, 8 months agoPublished in English Studies 94 (2013), 235–237
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Thijs Porck deposited [Review of] T. Bolton, The Empire of Cnut the Great: Conquest and the Consolidation of Power in Northern Europe in the Early Eleventh Century in the group
Medieval Studies on Humanities Commons 3 years, 8 months agoPublished in English Studies 94 (2013), 235–237
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Thijs Porck deposited [Review of] T. Bolton, The Empire of Cnut the Great: Conquest and the Consolidation of Power in Northern Europe in the Early Eleventh Century in the group
Early Medieval on Humanities Commons 3 years, 8 months agoPublished in English Studies 94 (2013), 235–237
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Thijs Porck deposited [Review of] Mark Atherton, Complete Old English: A Comprehensive Guide to Reading and Understanding Old English with Original Texts on Humanities Commons 3 years, 8 months ago
Published in English Studies (2022)
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Thijs Porck deposited [Review of] Ursula Lenker and Lucia Kornexl (eds.). Anglo-Saxon Micro-Texts on Humanities Commons 3 years, 8 months ago
Published in Amsterdamer Beiträge zur älteren Germanistik 80 (2020), 233-236.
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Thijs Porck deposited [Review of] H. Gneuss and M. Lapidge, Anglo-Saxon Manuscripts. A Bibliographical Handlist of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100 on Humanities Commons 3 years, 8 months ago
Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 551-553.
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Thijs Porck deposited [Review of] J. D. Niles, The Idea of Anglo-Saxon England 1066-1901. Remembering, Forgetting, Deciphering, and Renewing the Past on Humanities Commons 3 years, 8 months ago
Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 435–438.
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Thijs Porck deposited [Review of] E. Treharne, Living through Conquest: The Politics of Early English, 1020-1220 on Humanities Commons 3 years, 8 months ago
Published in English Studies 96 (2015), 225–226.
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Thijs Porck deposited [Review of] R.M. Hogg and R.D. Fulk,A Grammar of Old English. Volume 2: Morphology on Humanities Commons 3 years, 8 months ago
Published in English Studies 94 (2013), 733–734.
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Thijs Porck deposited [Review of] T. Bolton, The Empire of Cnut the Great: Conquest and the Consolidation of Power in Northern Europe in the Early Eleventh Century on Humanities Commons 3 years, 8 months ago
Published in English Studies 94 (2013), 235–237
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Thijs Porck deposited [Review of] The Old English Boethius. An Edition of the Old English Versions of Boethius’s De Consolatione Philosophiae, ed. M. Godden and S. Irvine on Humanities Commons 3 years, 8 months ago
Published in English Studies 92 (2011), 100–102.
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Thijs Porck deposited [Review of] E.R. Anderson, Understanding Beowulf as an Indo-European Epic: A Study in Comparative Mythology on Humanities Commons 3 years, 8 months ago
Published in English Studies 92 (2011), 693–694.
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Thijs Porck's profile was updated on Humanities Commons 3 years, 8 months ago
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Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE in the group
Late Antiquity on Humanities Commons 3 years, 8 months agoThe circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce…[Read more]
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Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE in the group
Ancient Jew Review on Humanities Commons 3 years, 8 months agoThe circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce…[Read more]
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Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE in the group
Late Antiquity on Humanities Commons 3 years, 8 months agoThe institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.
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Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE in the group
Ancient Jew Review on Humanities Commons 3 years, 8 months agoThe institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.
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Andrew Jacobs's profile was updated on Humanities Commons 3 years, 8 months ago
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Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE on Humanities Commons 3 years, 8 months ago
The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce…[Read more]
-
Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE on Humanities Commons 3 years, 8 months ago
The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.
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