Einführung in die Gender Studies für Altgermanisten. Semesterprogramm und bibliographische Hinweise

Presentation on Bibliomancy in Medieval Western Europe. With Bibliography.

Catalogue of the Exhibition held in Pisa in October 2015.

Postmodernity’s cultural database logic and the consequent filmic characteristics of the digital age were fostered by Lev Manovich’s 1999 essay “The Database as Symbolic Form,” whereby Manovich furthered Roland Barthes’ adoption of Saussurrean sign-systems to describe cultural phenomena. In particular, Manovich applied Saussure’s description…[Read more]

Universo Cantigas is a critical digital edition of the surviving corpus of secular troubadour poetry in Galician-Portuguese. This online edition is the latest instalment of the Glosario da poesía medieval profana galego-portuguesa project (available on this site and at http://glossa.gal) and is supported by the Spanish Ministry of Economy and…[Read more]

Las fortalezas son uno de los más prominentes hitos del paisaje bajomedieval gallego. Pambre (Palas de Rei) es una de ellas, envuelta en la fama de ser una de las pocas capaz de resistir el ataque irmandiño. Sus constructores son los Ulloa, uno de los linajes nobles gallegos más distinguidos de los últimos siglos del medievo. La fortaleza de Pam…[Read more]

Este artículo tiene como objetivo realizar el análisis de la secuencia constructiva de la torre-puerta de la alcazaba medieval de Guadix (Granada). Para ello, se efectuó un levantamiento tridimensional de la estructura mediante fotogrametría, una lectura estratigráfica de paramentos en profundidad y una caracterización de técnicas constr…[Read more]

Seung-Hui Cho, the mass murderer who called himself Question Mark, left a lot of questions behind him. One of them obviously speaks for itself: what motivated him to kill thirty-three strangers at Virginia Tech? Another question almost goes without saying: why do we seek refuge behind moral explanations? Like ‘the question mark kid’ the adult…[Read more]

Un estudio del impacto de la obra de Alonso de Espina en la acusación de crimen ritual presuntamente ocurrida en La Guardia tal y como se refleja en los documentos del proceso inquisitorial contra Yucé Franco. Este estudio intenta dilucidar cómo los procesos de comunicación escritos, en este caso las acusaciones de asesinato ritual, fomentan la…[Read more]

Germany today is experiencing the strongest upsurge of right-wing populism since the second world war, most notably with the rise of Pegida and Alternative für Deutschland. Yet wealthy global cities like Hamburg continue to present themselves as the gatekeepers of liberal progress and cosmopolitan openness. This article argues that Hamburg’s ur…[Read more]

El podcast es una de las diversas herramientas colaborativas que se implementan en el Periodismo Digital, siendo un formato de fácil distribución y que puede proporcionar un espacio dinámico y creativo para el profesional de la comunicación social. Esta investigación pretende evaluar los podcasts que se publican en sitios de noticias de la ciud…[Read more]

Aunque fue uno de los grandes taquillazos cinematográficos de la época, Juana la Loca… de vez en cuando (José Ramón Larraz, 1983), recibió unas duras críticas por parte del público especializado, que veían en la cinta una penosa manera de hacer cine. Personajes, ambientación, guion, interpretaciones, etc., nada escapó a la pluma de los críticos, q…[Read more]

This study argues for the importance of competitive discourse in placing the study of the ars dictaminis within the cosmopolitan tradition of humanistic Latin literature in the Middle Ages, particularly as it is expressed in the writing of Boncompagno da Signa and Guido Faba at Bologna in the first decades of the thirteenth century. Examining…[Read more]

The tale of Óðinn and Rindr is a complex one, but in its version found in the early thirteenth-century Gesta Danorum, we can see how Óðinn’s gender fluidity has become simplified into transvestism. From a being capable of changing gender, Óðinn now simply adopts the disguise of a woman. With this disguise, Óðinn rapes the woman Rindr in order ful…[Read more]

This is an outline of how the Leys d’amors, a fourteenth-century troubadour treatise of huge influence on post-troubadour poetry, catalogued rhymes according to merit. It is used in my classes of 35399 Medieval Catalan Literature II, degree in Catalan Philology, at the Universitat de València (http://go.uv.es/ozQkp3H).

A report published by the Sutton Trust and Social Mobility Commission this week, ‘Elitist Britain’, found that two fifths (39%) of Britain’s ‘leading people’ were educated privately, more than five times as many as in the population as a whole, with almost one quarter (24%) graduating from Oxbridge. I therefore thought it would be timely to publis…[Read more]

Marco Heiles: Topography of German Humanism 1470–1550. An Approach, Essay, University of Oxford 2010.
The maps are also available as website: Marco Heiles, Topography of German Humanism 1470–1550 (2011),
https://topography-german-humanism.artesliteratur.de/index.html.

This article explores three facets of green space within a medieval monastic context: its origin, its effects and properties and the way it was shaped into an expression of power. We learn a great deal about the history of green space through the nuances of monastic thought and vice versa. The term ‘green space’ in a medieval context may ini…[Read more]

Although the ultimate theme of “The Seven Sleepers” can be located in its medieval Christian doctrine—the bodily resurrection is real, and therefore it is in the afterworld where one finally, really “lives,” with shining body and soul together—I would like to argue that, in the Old English version’s emphasis on the highly individualized emotion…[Read more]

Through an analysis of Tony Kushner’s 2001 play “Homebody/Kabul” and the Old English “Ruin” poem, this essay explores the tension, anxiety, and isolation inherent in the aesthetic and philosophical enterprises of measuring the distance that separates myth from real being (a project that takes place, I would argue, against Levinas, not just o…[Read more]