The Cairo Genizah is a repository of texts spanning more than a millennium of Jewish history, including thousands of Hebrew and Judaeo-Arabic manuscripts now held in collections around the world. Among these are fragments from at least 25 separate Qur’an manuscripts in Arabic script, all of which lack any traces of Hebrew writing. Their…[Read more]

Drawing on archival research, this article introduces several Russian poems by the Arabic mahjar poet and writer Mikhail Naimy (Mīkhāʿīl Nu’aymah) (1889-1988) for the first time to scholarship. By examining the influence of Russian literature on Naimy’s literary output, we shed light on the role of multilingualism in generating literary identit…[Read more]

This article compares three key texts in Daghestani Islamicate literature by Persian Azeri writer Bākīkhānūf (d. 1847), Lezgi polymath al-Alqadārī (d. 1910), and Qumyq (Turkic) biographer al-Durgilī (d. 1935), with a view to understanding how their authors conceptualized their role as chroniclers of times past. I draw in particular on Italia…[Read more]

This paper provides updated digital images of four Qurʾān fragments from Chicago’s Oriental Institute Museum (OIM) that appeared in Nabia Abbott’s Rise of the North Arabic Script, and calls attention to features of their paleography and vocalization which are not apparent from her original black-and-white plates. In doing so, it demonstrates tha…[Read more]

This paper provides updated digital images of four Qurʾān fragments from Chicago’s Oriental Institute Museum (OIM) that appeared in Nabia Abbott’s Rise of the North Arabic Script, and calls attention to features of their paleography and vocalization which are not apparent from her original black-and-white plates. In doing so, it demonstrates tha…[Read more]

In his 1875 description of the language, Theodor Nöldeke describes Mandaic as among the purest of the Aramaic languages and the furthest from Western Aramaic, particularly with respect to its lexicon. As Mandæans identify their faith with that of John the Baptist and his community of followers, this observation is not without relevance for a…[Read more]

Pakistan’s religious leaders, ulama, have been put under significant strain in relation to how to deal with questions about the political tensions and violence over the past decade flowing from the Taliban’s role in the conflict in Afghanistan and Pakistan. The effects of this fraught environment on religious authority can be seen through the way…[Read more]

This paper discusses the issue of the relationship between theology and religious studies, drawing on certain principles of Hans-Georg Gadamer’s hermeneutical theory. Leaving aside differences between Gadamer and his critics, it is argued that his rehabilitation of prejudice, authority, and tradition as well as his notions of the fusion of…[Read more]

Though the ritual of fasting is common to most of the known religious traditions, its practice and symbolic value may vary considerably. This paper aims at a comparative study into the meaning and significance of this ritual with special reference to the three Semitic religions namely Judaism, Christianity, and Islam. Some interesting similarities…[Read more]

This paper deals with the Sufi shaykh Haji Imdad Allah Muhajir Makki’s (1817-1899) efforts for conciliation of different strands of Muslim religious thought in the late nineteenth century with particular reference to his main work on this theme-a short treatise titled Faisalah-i Haft Mas’alah (literally: A Resolution of the Seven Controversies).…[Read more]

Religion, language, and race have been among the most crucial factors behind the formation of various national and communal identities in modern South Asian history. Just like the political division of British India, the complex interplay of these factors also culminated in a bifurcation of linguistic boundaries along the religious lines according…[Read more]

Medieval Hebrew and Syriac scribes both indicated vowels by placing dots above or below their consonantal writing. These vowel points were created in the Late Antique and early Islamic periods to disambiguate the vocalization of important texts, especially the Bible. The earliest step in this process was the implementation of the Syriac ‘diacritic…[Read more]

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most studies of Syriac dots either neglec…[Read more]

The Arabic-script Qurʾān fragments of the Cairo genizah collections have not yet drawn much interest among Arabic and genizah scholars. This paper aims to bring them to the attention of a broader audience by presenting the palaeographic features (§3) and vocalisation systems (§4) of eleven Arabic-script Qurʾān fragments from the Cambridge Unive…[Read more]

The Arabic-script Qurʾān fragments of the Cairo genizah collections have not yet drawn much interest among Arabic and genizah scholars. This paper aims to bring them to the attention of a broader audience by presenting the palaeographic features (§3) and vocalisation systems (§4) of eleven Arabic-script Qurʾān fragments from the Cambridge Unive…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

Three types of academic sources are crucial for understanding the Hindu tradition in our times: a) scriptures and the classical texts that are available mostly in Sanskrit b) works in the English language produced by orientalists, religious studies scholars, and some modern Hindu religious leaders themselves, and c) writings of…[Read more]

Objective. The purpose of this study was to adapt and validate the New Indices of Religious Orientation Revised (NIROR) scale, which has been developed in different cultural settings, for a study of Pakistani university students. The NIROR was developed by Francis, Fawcett, Robbins, and Stairs (2016), consisting of 27 items for Canadian-Christian…[Read more]