खूबसूरत प्राकृतिक दृश्यों से परिपूर्ण किन्नौर का समाज व संस्कृति शेष भारत से अलग है। यह बौद्ध धर्म का इलाका है, जिसे हिंदूवादी संस्कृति लीलती जा रही है। आर्थिक संपन्नता के आगमन से जाति-आधारित उत्पीड़न और भेदभाव कम हो रहा है। प्रमोद रंजन ने इस यात्रा संस्मरण में किन्नौर की विशिष्ट संस्कृति, बहु पत्नी प्रथा, वहां के समाज और राजनीति…[Read more]

This chapter is published within Early Medieval English Life Courses: Cultural-Historical Perspectives, ed. Porck and Soper. Please email me if you would like to cite it and I will send you a PDF with page numbers.

Though English supporters of the Oxford theologian John Wycliffe (d.1384)—known as “Lollards”—had been drawn from academic and noble/gentry circles during the later-fourteenth and early-fifteenth centuries, persecution, equation of heresy with sedition, and the failure of Sir John Oldcastle’s Rebellion (1414) ensured overt abandonment of Lollard i…[Read more]

Though English supporters of the Oxford theologian John Wycliffe (d.1384)—known as “Lollards”—had been drawn from academic and noble/gentry circles during the later-fourteenth and early-fifteenth centuries, persecution, equation of heresy with sedition, and the failure of Sir John Oldcastle’s Rebellion (1414) ensured overt abandonment of Lollard i…[Read more]

Though English supporters of the Oxford theologian John Wycliffe (d.1384)—known as “Lollards”—had been drawn from academic and noble/gentry circles during the later-fourteenth and early-fifteenth centuries, persecution, equation of heresy with sedition, and the failure of Sir John Oldcastle’s Rebellion (1414) ensured overt abandonment of Lollard i…[Read more]

The article examines regulations for »order« at the princely courts in the Holy Roman Empire in the 16th century and asks how these prescriptive documents sought to establish “good order” at court. Special attention is paid to the theological justifications of order as well as the confessionality and the confessional character of court orders. T…[Read more]

Teaching the Holocaust in School. Greek particularities. The Why

Although the prohibition of avodah zarah (literally, “strange/foreign worship,” but more loosely translated as “idolatry”) is included in both the Torah’s 613 mitzvos for Jews and in the seven Noahide laws, many authorities maintain that the exact parameters of the prohibition differ when applied to Jews versus when applied to non-Jews. There is…[Read more]

Although the prohibition of avodah zarah (literally, “strange/foreign worship,” but more loosely translated as “idolatry”) is included in both the Torah’s 613 mitzvos for Jews and in the seven Noahide laws, many authorities maintain that the exact parameters of the prohibition differ when applied to Jews versus when applied to non-Jews. There is…[Read more]

Purpose: In this article, we discussed whether Imam Mahdi is an Antichrist or a Promised Saviour Besides Jesus Christ and other topics. This article attempts to deal with the concepts “Occultation”, “Imamat”, “Mahdaviat”, “Mahdism” and Who is Antichrist that prophesied both in Islam and Christianity. Also, this research was conducted to answer and…[Read more]

Purpose: In this article, we discussed whether Imam Mahdi is an Antichrist or a Promised Saviour Besides Jesus Christ and other topics. This article attempts to deal with the concepts “Occultation”, “Imamat”, “Mahdaviat”, “Mahdism” and Who is Antichrist that prophesied both in Islam and Christianity. Also, this research was conducted to answer and…[Read more]

A discussion of majāz or allegory that is commonly ascribed to the 15th-century Ottoman polygraph Mollā Lüṭfī and that builds on the works of al-Sakkākī and al-Qazwīnī.
The author gives two alternative overarching classifications: a linguistic vs. cognitive allegory classification, and a metaphor vs. hypallage classification that is supplemen…[Read more]

पेरियार के मूल तमिल लेखन का हिंदी अनुवाद उपलब्ध नहीं था, इस कारण उनकी वैचारिकी से हिंदी क्षेत्रों के दलित-बहुजन आंदोलन का उस तरह का सघन और सक्रिय रिश्ता विकसित नहीं हो था, जैसा कि डॉ. आम्बेडकर और बहुत हद तक जोतिराव फुले से हो सका है। इस कमी को प्रमोद रंजन द्वारा 2020 में संपादित पेरियार पर केंद्रित तीन पुस्तकों की ऋंखला ने पूरा किया। ये पु…[Read more]

This chapter traces cross-communal interactions in the fields of medicine, mathematics and what the historical actors called the natural sciences. It discusses various modern interpretations of those interactions and engages with a number of historical problems researchers face when studying the extant sources. After a substantive survey of the…[Read more]

Syllabus for graduate seminar at McMaster University. In this seminar we will examine practices surrounding death in a variety of Chinese religions. We will explore the various understandings of the death process, preparation for death, and the afterlife. We will look at the post-mortem treatment of the body, changing funerary practices and…[Read more]

This is the English edition of the book ‘Mahishasur: Ek Jannayak’. The book searches for a hero who has been ever-present in the memories, traditions, festivals, and celebrations of a majority of the people of India but who the dominant culture of the country has given the image of a villain. Recently, the search for this people’s hero triggered a…[Read more]

हिंदी में पेरियार का मूल लेखन और जीवनी उपलब्ध नहीं थी। सामाजिक आंदोलनों व अकादमियों में जो नई हिंदी भाषी पीढ़ी आई है, वह ‘नास्तिक पेरियार’ से तो खूब परिचित है और उनके प्रति उसमें जबर्दस्त आकर्षण भी है, लेकिन यह पीढ़ी उनके विचारों के बारे में कुछ सुनी-सुनाई, आधी-अधूरी बातें ही जानती है। वस्तुतः उसने पेरियार को पढ़ा नहीं है।
उनकी ‘द…[Read more]

यह किताब ई.वी. रामासामी नायकर ‘पेरियार’ (17 सितम्बर, 1879—24 दिसम्बर, 1973) के दार्शनिक व्यक्तित्व से परिचित कराती है। धर्म, ईश्वर और मानव समाज का भविष्य उनके दार्शनिक चिन्तन का केन्द्रीय पहलू रहा है। उन्होंने मानव समाज के सन्दर्भ में धर्म और ईश्वर की भूमिका पर गहन चिन्तन-मनन किया है। इस चिन्तन-मनन के निष्कर्षों को इस किताब के विविध लेखों मे…[Read more]

प्रमोद रंजन द्वारा संपादित पुस्तक “महिषासुर एक जननायक” का उद्देश्य यह स्पष्ट करना है कि आखिर महिषासुर नाम से शुरू किया गया यह आन्दोलन है क्या? इसकी आवश्यकता क्यों पड़ी? इसके निहितार्थ क्या हैं? इस पुस्तक में प्रश्न उठाया गया है कि जब असुर एक प्रजाति है तो उसकी हार या उसके नायक की ह्त्या का उत्सव किस सांस्कृतिक मनोवृत्ति का परिचायक…[Read more]