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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Philosophy on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Narrative theory and Narratology on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Medieval Studies on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Historical theory and the philosophy of history on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Medieval Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
LGBTQ Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Feminist Humanities on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Education and Pedagogy on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited And Then There Was One: A Saint’s Life in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoTAG is a journal/experiment of new writing that publishes two works per phase, the authors of which becoming, in turn, the editors of the next phase. “And Then There Was One” is a short story that was solicited / “tagged” by Luke A. Fidler and Anthony Opal.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Renaissance / Early Modern Studies on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Medieval Studies on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
LGBTQ Studies on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Feminist Humanities on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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Eileen Joy deposited The Work, or the Agency, of the Nonhuman in Premodern Art in the group
Renaissance / Early Modern Studies on Humanities Commons 6 years, 7 months agoAn overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]
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Eileen Joy deposited The Work, or the Agency, of the Nonhuman in Premodern Art in the group
Medieval English Literature on Humanities Commons 6 years, 7 months agoAn overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]
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Eileen Joy deposited The Work, or the Agency, of the Nonhuman in Premodern Art in the group
Historical theory and the philosophy of history on Humanities Commons 6 years, 7 months agoAn overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]
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Eileen Joy deposited The Work, or the Agency, of the Nonhuman in Premodern Art in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoAn overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]
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