Chapter 2: The Survival of English Chivalric Romances provides an account of the documentary evidence of manuscripts, entries, printings, and adaptations which detail the survival of English chivalric romances. The discussion considers other cultural artifacts and related literary kinds which include materials from the tradition of these romances…[Read more]

Chapter 3: The Significance of English Chivalric Romances describes the main features of English chivalric romances: all-embracing idealism; overarching motifs, like separation-and reunion, exile-and-return, sieges, and quests; typical characters: ladies, knights, stewards true or false, and fair unknowns; amatory motifs: courtly love,…[Read more]

Chapter 4: Macbeth: Loyal Stewards and Royal Succession views the play as a romance defined by its overarching structure as exile-and-return of the rightful and qualified successor to the throne. Malcolm proves himself worthy in the Court Scene in England, where his test of Macduff demonstrates his ability, superior to his father’s, to establish “…[Read more]

Chapter 5: Hamlet: Courtly Revenge and Chivalric Succession sets Hamlet’s confusion about the appeal of a chivalric figure as a figure of justice and the ghost’s injunction to courtly revenge for adultery and incest at least as much as murder, in the larger context of the struggle between Denmark and Norway. Whatever befalls Hamlet occurs in the…[Read more]

Chapter 6: Othello: Courtly Love and Chivalric Justice explains the sudden onset of Othello’s jealousy in terms of the known propensities of intermediaries in courtly love to betray their function and thereby alter perceptions of relationships among lady, lover, and their go-between. It interprets the dichotomies between Venice and the Levant on t…[Read more]

Chapter 7: King Lear: Courtly Romance and Chivalric Restoration sees the opening perversions of and developing machinations of courtly love as means leading to the undoing of Edmund, Goneril, and Regan. It sees Edgar, the instrument of their undoing, fulfilling his obligations to father and godfather, as the fair unknown made so by internal exile…[Read more]

Entries identify chapter and page.

“Appendix: Census of English Chivalric Romances through 1616” compiles data on manuscripts, printings, entries, and adaptations of English chivalric romances from standard sources: Short-Title Catalogue, Annals of the English Drama 975-1700, and the Stationers’ Register, among others. Tabulations of the data through 1610 serve as the basis for t…[Read more]

Reflects all works cited or consulted in preparing this book. The disproportion between pre-1970 and post-1970 works reflects the greater and lesser relevance, respectively, of most work in the field of English chivalric romance to my thesis. Recent scholarship has approach the subject less from a literary and historical than from a political,…[Read more]

This textual crux all modern editors unanimously and silently emend, from the Folio “he”, their copy text, to the Quarto “you.” Although they find F so nonsensical as to deserve no comment, Shakespeare, his company, and his audience found it not only sensible in a play involving jealousy, but also powerful. The difference between then and now…[Read more]

Surveys the contemporary and modern designations of the genre of Shakespeare’s Troilus and Cressida. Considers the gothic, not the humanistic, character of chivalric romance and the range of chivalric romances both idealistic and satirical. Accepting the medieval treatment of The Iliad as chivalric in nature, views Shakespeare’s play as a com…[Read more]

The Middle Commentary on Aristotle’s Poetics by the Andalusian philosopher Ibn Rushd (d. 1198) has been treated by commentators as wide-ranging as Borges, Renan, and Kilito as an exemplary case of the failure of translation. Critics who presume Ibn Rushd’s failure often concentrate on his rendering of Aristotle’s tragedy and comedy by praise…[Read more]

The remote location of Beshankovichy’s mass grave for Jewish victims of the Nazi genocide reflects the exclusion of local Jews during the German occupation of Soviet territories and limits their memory to a few knowledgeable survivors and witnesses. In contrast, local commemorative practices focus on memorials for Soviet soldiers, partisans, and…[Read more]

How did Soviet Jews respond to the Holocaust and the devastating transformations that accompanied persecution? How was the Holocaust experienced, survived, and remembered by Jewish youth living in Soviet territory? Anika Walke, Assistant Professor of History at Washington University in St. Louis, examines these important questions in Pioneers and…[Read more]

The literary relation between Parvin E’tesami and Walt Whitman remains a largely unexplored field. This article analyzes the connection between “God’s Weaver” and “A Noiseless Patient Spider” to shed light on Parvin’s creative reception of Whitman. Creating a mixed-breed spider, combining characteristics from both
Whitman’s insect and the Persi…[Read more]

This essay introduces and explores some explicitly theological concerns in the work of the Orcadian poet, novelist, and dramatist George Mackay Brown (1921–96). More specifically, its interest is with Brown’s presentation and treatment of the notion of time. Drawing on examples from a wide selection of his work, it is argued that Brown’s conve…[Read more]

This essay uses Arnaldo Momigliano’s genealogy of antiquarianism and historiography to propose a new method for engaging the past. The Italian historian Arnaldo Momigliano (1908-1987) traced antiquarianism from its advent in ancient Greece and later growth in Rome to its early modern efflorescence, its usurpation by history, and its transformation…[Read more]

This article examines the panegyric across the literary traditions of West, South, and East Asia, concentrating on Arabo-Persian qaṣīda, the Sanskrit praśasti, and the Chinese fu. In radically different albeit analogous ways, each genre elaborated a political aesthetics of literary form. The West, South, and East Asian genres each cultivated a met…[Read more]

Building on the multivalent meanings of the Arabo- Persian tarjama (‘to interpret’, ‘to translate’, ‘to narrate’), this essay argues for the relevance of Qur’ānic inimitability (i’jāz) to contemporary translation theory. I examine how the translation of Arabic rhetorical theory (‘ilm al-balāgha) into Persian inaugurated new trends within the study…[Read more]