It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic con…[Read more]

Focusing on the use and abuse in the study of Byzantine archaeology and Urbanism of the idea of the “Invisible Cities” as introduced in literature by Italo Calvino, this article attempts to set a framework for understanding Byzantine cities within clear and scientifically defined analytical categories as part of a modernist agenda. At the same tim…[Read more]

A work-in-progress, this is an extended bibliography on Messene covering the period from 1831 and up to today. It includes the excavation reports and archaeological/historical publications of ancient and byzantine Messene in Messenia, SW Peloponnese. Please send via mail or message any corrections, suggestions and additions.

We say, you belong to me, or I belong to you. But is it possible to be possessed by others? And can we ever possess ourselves? In this raw and intimate account, Eva-Lynn Jagoe merges memoir with critical theory as she recounts the unraveling of everything she thought she knew about selfhood, relationships, and desire. Through the story of an…[Read more]

This work provides a close linguistic and thematic analysis of the dialogues in the two novels Midaq Alley by N. Mahfouz and Rosa Mistika by E. Kezilahabi, as they reflect fundamental assumptions about gender, tradition, and modernity. Certain complex clauses that have been traditionally recognized in Logic and Philosophy to be used in argument…[Read more]

Com base na análise das formas cinematográficas de reconstituição da história em Serras da desordem, Corumbiara e Taego Ãwa, identifico a importância da figura dos espectadores indígenas para a compreensão das imagens que os filmes criam e mobilizam. Argumento que o contracampo efetivo, virtual ou espectral dos espectadores indígenas constitui…[Read more]

Das vandalische Afrika gilt als Musterbeispiel des „Kirchenkampfs“ zwischen
homöischen Barbaren und katholischen Römern. Kronzeugen sind Victor von Vita,
Fulgentius von Ruspe und Quodvultdeus von Karthago. Etwa 50 Jahre nach dem Ende
der Vandalenkönige inAfrika 533 kam es dagegen in Spanien zum Ausgleich zwischen
Katholiken und Homöer…[Read more]

Book review of new edition and translation of the poetry of Maximianus.

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In her paper on “Invasion, Infection, Invisibility: An Iconology of Illegalized
Immigration”, FRANCESCA FALK contrasts in a paradigmatic way
two photos of boat people: Either immigration is depicted as an invasion,
or an individual refugee is portrayed as a victim, following the tradition of
the Christian Iconography. Yet both discussed pic…[Read more]

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Ein Streifzug durch die Szene der Aktivistinnen und Aktivisten in
Tunesien zeigt neben anhaltender Repression und Ernüchterung eine
starke Politisierung der Gesellschaft, viel Selbstbewusstsein und Mut.
DieWahlen waren für sie nur ein kleiner Schritt, den einige boykottiert
haben. Ihre Botschaft: Die Revolution hat erst begonnen, in T…[Read more]

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Auf welche Weise verschwistern sich in der Moderne Sichtbarkeit und Wirtschaftlichkeit? Welchen Gesetzen gehorcht die Visualität des Kapitals, welchen Logiken die Visualität als Kapital? Das sind einige der Fragen, auf die dieser Band Antworten zu geben versucht.

Un attroupement de personnes, scandant parfois des slogans, équipées souvent de pancartes
ou de banderoles : il suffit de peu de signes pour identifier une manifestation comme telle.
Dans la manifestation, la procession s’accompagne d’une protestation physique, elle oscille
entre émeute et rassemblement festif, révolution et réforme, menace e…[Read more]

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