Andrew Jacobs
,@drewjake
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Andrew Jacobs deposited ‘Papinian Commands One Thing, Our Paul Another’: Roman Christians and Jewish Law in the Collatio Legum Mosaicarum et Romanarum on Humanities Commons 8 years, 12 months ago
‘Papinian Commands One Thing, Our Paul Another’: Roman Christians and Jewish Law in the Collatio Legum Mosaicarum et Romanarum
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Andrew Jacobs deposited ‘Her Own Proper Kinship’: Marriage, Class, and Women in the Apocryphal Acts of the Apostles. on Humanities Commons 8 years, 12 months ago
Revised version of “A Family Affair: Marriage, Class, and Ethics in the Apocryphal Acts of the Apostles.” Journal of Early Christian Studies (1999)
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Andrew Jacobs deposited The Lion and the Lamb: Reconsidering ‘Jewish-Christian Relations’ in Antiquity. on Humanities Commons 8 years, 12 months ago
The Lion and the Lamb: Reconsidering ‘Jewish-Christian Relations’ in Antiquity.
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Andrew Jacobs deposited Visible Ghosts and Invisible Demons: The Place of Jews in Early Christian Terra Sancta on Humanities Commons 8 years, 12 months ago
Visible Ghosts and Invisible Demons: The Place of Jews in Early Christian Terra Sancta
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Andrew Jacobs's profile was updated on Humanities Commons 8 years, 12 months ago
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Andrew Jacobs deposited ‘The Most Beautiful Jewesses in the Land’: Imperial Travel in the Early Christian Holy Land in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoThis essay examines the ways in which Jews were encoded into the holy land travel literature of the Christian Roman Empire (fourth through sixth centuries) as a means of naturalising and authenticating new modes of Christian, imperial power. Postcolonial criticism is used to analyse pilgrimage texts of the holy land (the Bordeaux pilgrim, Egeria,…[Read more]
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Andrew Jacobs deposited ‘The Most Beautiful Jewesses in the Land’: Imperial Travel in the Early Christian Holy Land in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoThis essay examines the ways in which Jews were encoded into the holy land travel literature of the Christian Roman Empire (fourth through sixth centuries) as a means of naturalising and authenticating new modes of Christian, imperial power. Postcolonial criticism is used to analyse pilgrimage texts of the holy land (the Bordeaux pilgrim, Egeria,…[Read more]
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Andrew Jacobs deposited The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoThe Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land
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Andrew Jacobs deposited The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoThe Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land
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Andrew Jacobs deposited Fathers Know Best? Christian Families in the Age of Asceticism in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoFathers Know Best? Christian Families in the Age of Asceticism
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Andrew Jacobs deposited Fathers Know Best? Christian Families in the Age of Asceticism in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoFathers Know Best? Christian Families in the Age of Asceticism
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Andrew Jacobs deposited “Let Him Guard Pietas”: Early Christian Exegesis and the Ascetic Family in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoOften those Church Fathers most concerned to press the new ascetic elitism of
the fourth and fifth centuries might also produce surprisingly “profamily”
interpretations of biblical texts that otherwise supported an ascetic agenda.
Through analysis of patristic interpretation of Luke 14.26 (an arguably “antifamily”
passage of the New Testame…[Read more] -
Andrew Jacobs deposited “Let Him Guard Pietas”: Early Christian Exegesis and the Ascetic Family in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoOften those Church Fathers most concerned to press the new ascetic elitism of
the fourth and fifth centuries might also produce surprisingly “profamily”
interpretations of biblical texts that otherwise supported an ascetic agenda.
Through analysis of patristic interpretation of Luke 14.26 (an arguably “antifamily”
passage of the New Testame…[Read more] -
Andrew Jacobs deposited ‘Gospel Thrillers’ in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoDecades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures. These ‘gospel thr…[Read more]
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Andrew Jacobs deposited ‘Gospel Thrillers’ in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoDecades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures. These ‘gospel thr…[Read more]
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Andrew Jacobs deposited A Jew’s Jew: Paul and the Early Christian Problem of Jewish Origins in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoA Jew’s Jew: Paul and the Early Christian Problem of Jewish Origins
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Andrew Jacobs deposited A Jew’s Jew: Paul and the Early Christian Problem of Jewish Origins in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoA Jew’s Jew: Paul and the Early Christian Problem of Jewish Origins
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Andrew Jacobs deposited Dialogical Differences: (De-)Judaizing Jesus’ Circumcision in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoThis essay seeks to rethink the inscription of difference in early Christianity by
focusing on the role of the circumcision of Jesus—a paradigmatically Jewish
mark on the Christian savior’s body—in early Christian “dialogue”-texts
(both external dialogues, such as Justin’s Dialogue with Trypho, as well as
erotapokriseis-texts, here framed as i…[Read more] -
Andrew Jacobs deposited Dialogical Differences: (De-)Judaizing Jesus’ Circumcision in the group
Ancient Jew Review on Humanities Commons 8 years, 12 months agoThis essay seeks to rethink the inscription of difference in early Christianity by
focusing on the role of the circumcision of Jesus—a paradigmatically Jewish
mark on the Christian savior’s body—in early Christian “dialogue”-texts
(both external dialogues, such as Justin’s Dialogue with Trypho, as well as
erotapokriseis-texts, here framed as i…[Read more] -
Andrew Jacobs deposited Blood Will Out: Jesus’ Circumcision and Early Christian Readings of Exodus 4:24-26 in the group
Late Antiquity on Humanities Commons 8 years, 12 months agoBlood Will Out: Jesus’ Circumcision and Early Christian Readings of Exodus 4:24-26
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