This paper articulates a model for examining medieval vernacular multi-text codices which
is based on the dynamics we see in the contemporary use of social media, particularly
personal blogs. Both media democratise the use of an existing specialised technology,
accelerate the development of this technology, and serve as vehicles for the…[Read more]

This paper discusses the literary, emotional and monastic relationship of Peter of Poitiers and Abbot Peter the Venerable, in particular looking at Peter of Poitier’s verse Panegyric in praise of his abbot, and Peter the Venerable’s subsequent verse Defence of his monk’s writings. The paper concludes that the Panegyric and its defence were part of…[Read more]

Received opinion based on scanty evidence and skimpy arguments holds that race and racism operate in important ways in Othello and Othello’s jealousy. Few specifically race-referential words and only one specifically racist image occur in the play, almost all in the first four scenes.

Brabantio’s, Roderigo’s, and Iago’s views are mistake…[Read more]

This bibliography is divided into three parts. The first two parts encompass medieval romances first available in English before 1558. Part I includes romances by unknown or little-known authors or translators which others, as noted, regard as romances. Part II includes romances by those who are well known: Caxton, Chaucer, Gower, Henryson,…[Read more]

A prose rendering of the earliest English medieval romance, adapted into chapters, annotated throughout, with an introduction.

Uses the survival of the English chivalric romance tradition throughout Shakespeare’s professional lifetime and his exploitation of that tradition especially in his major tragedies to challenge the commonplace distinction between the medieval and the renaissance on the one hand, and to suggest that his openness to that medieval tradition showed…[Read more]

Analyzes Spenser’s Red-Cross Knight and Shakespeare’s Edgar as chivalric knights in the tradition of English chivalric romance, and compares these writers’ attitudes toward the knights and the chivalry which they represent. Finds that, contrary to common interpretation, Spenser is the more modern, Shakespeare the more medieval, in their regar…[Read more]

0. Preliminaries provide the usual guides to contents and graphics, and an unusual statement of acknowledgments. It also provides a preface which explains my approach to prevent possible misapprehensions because of its debt to, but also its departure from, source and influence studies. It addresses various critical issues: genre because of…[Read more]

Chapter 2: The Survival of English Chivalric Romances provides an account of the documentary evidence of manuscripts, entries, printings, and adaptations which detail the survival of English chivalric romances. The discussion considers other cultural artifacts and related literary kinds which include materials from the tradition of these romances…[Read more]

This textual crux all modern editors unanimously and silently emend, from the Folio “he”, their copy text, to the Quarto “you.” Although they find F so nonsensical as to deserve no comment, Shakespeare, his company, and his audience found it not only sensible in a play involving jealousy, but also powerful. The difference between then and now…[Read more]

Surveys the contemporary and modern designations of the genre of Shakespeare’s Troilus and Cressida. Considers the gothic, not the humanistic, character of chivalric romance and the range of chivalric romances both idealistic and satirical. Accepting the medieval treatment of The Iliad as chivalric in nature, views Shakespeare’s play as a com…[Read more]

Transcription of a tract on the plague from a German manuscript from ca 1463, Hamburg, Staats- und Universitätsbibliothek, Cod. germ. 1, fol. 51ra-rb.

The Middle Commentary on Aristotle’s Poetics by the Andalusian philosopher Ibn Rushd (d. 1198) has been treated by commentators as wide-ranging as Borges, Renan, and Kilito as an exemplary case of the failure of translation. Critics who presume Ibn Rushd’s failure often concentrate on his rendering of Aristotle’s tragedy and comedy by praise…[Read more]

This dissertation considers how Peter the Venerable, the abbot of Cluny from 1122 to 1156, implemented reform through a textual program. Peter’s abbacy witnessed a period of fundamental reconstruction, in which not only the practices of Cluniac monasticism, but also its mentality and institutional ethos underwent dramatic change. This period e…[Read more]

This is a preprint draft of the chapter appearing in the De Gruyter volume, Friendship in the Middle Ages and Early Modern Age.

Clark Ashton Smith—unlike the more famous H.P. Lovecraft—engaged with the medieval as a setting for his fiction. Lovecraft admired classical Roman civilization and the eighteenth century, but had little time for medieval themes. As Brantley Bryant has related, Lovecraft wrote contemptuously that the Middle Ages was a period that “snivel[ed] along…[Read more]

Clark Ashton Smith—unlike the more famous H.P. Lovecraft—engaged with the medieval as a setting for his fiction. Lovecraft admired classical Roman civilization and the eighteenth century, but had little time for medieval themes. As Brantley Bryant has related, Lovecraft wrote contemptuously that the Middle Ages was a period that “snivel[ed] along…[Read more]

This article examines the panegyric across the literary traditions of West, South, and East Asia, concentrating on Arabo-Persian qaṣīda, the Sanskrit praśasti, and the Chinese fu. In radically different albeit analogous ways, each genre elaborated a political aesthetics of literary form. The West, South, and East Asian genres each cultivated a met…[Read more]