[NB. PDF is accepted copy, not published version – to cite, please use published version, JSNT 43:3, 2021, 370-388)] A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have…[Read more]

Introduction, Greek text, and English translation of 3 Apocryphal Apocalypse of John, a Byzantine question-and-answer dialogue between Abraham and John set after Jesus’s ascension.

Did Jesus Start a New Religion? No.

The open-cbgm library is an open-source software implementation of the Coherence-Based Genealogical Method (CBGM) designed with customizability and performance on large-scale collations in mind. The library is free to use or modify and has been tested on real data from the Editio Critica Maior (ECM) of the New Testament. This presentation first…[Read more]

Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.

Slides for a guest lecture given for Peter Gurry’s New Testament Textual Criticism class. The talk covers the approach and results of the paper “Biclustering Readings and Manuscripts via Non-negative Matrix Factorization, with Application to the Text of Jude,” Andrews University Seminary Studies 57.1 (2019) as well as some unpublished results…[Read more]

Slides for the paper’s companion presentation.

The Solid Rock Greek New Testament: Scholar’s Edition offers a reconstructed text of the New Testament based on Byzantine priority theory and expands upon the work of the SBL Greek New Testament by comparing the readings of over 10 major critical editions at nearly 8000 units of textual variation. In this survey, we will discuss the goals,…[Read more]

Supplementary material for the SBL Annual Meeting 2020 talk “The open-cbgm Library: Design and Demonstration.” This document presents a brief introduction to the Coherence-Based Genealogical Method (CBGM), intended to bring newcomers and those in need of a refresher up to speed on the basics of the method. It is divided into sections organized…[Read more]

abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]

Much has been written on the epistle to the Colossians. Much less has been written on Colossians and rhetoric. Even less has been written on the connection of praise and paraenesis found in the epistle. If the book of Colossians can be understood as epideictic rhetoric, then a connection between its paraenesis and the encomium to Christ…[Read more]

The Q hypothesis has long dominated the study of the Synoptics. It is often heralded as the key to Synoptic interpretation, yet it is simultaneously challenged at nearly every juncture. Regarding parable study, the Q hypothesis offers much by way of identifying redaction, but the impact of identifiable redaction is often overvalued. Those choosing…[Read more]

A review of Pantheon by Jörg Rüpke

Meaning understood in terms of teachability and learnability is crucial to Wittgenstein’s later work. As regards the resolution of philosophical problems – and epistemological problems in particular – this approach seems to posit a hierarchy of meaning that excludes endless deferral. This is the basis of Wittgenstein’s attack on philo…[Read more]

John 20:24-29 – the Doubting Thomas Narrative – is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug…[Read more]

In interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]

In interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]

In the section ‘Jesus Christ, Lord of Time’ in Church Dogmatics III/2 Karl Barth held that lordship or sovereignty over time was central to the reality of the risen Jesus. I argue that his enacting sovereignty over time coincided with the very resurrection of time itself – the past recapitulated in the present – in a way necessarily invol…[Read more]

This dissertation is a study of the usury prohibition in rabbinic literature. It focuses on the usury laws in Tannaitic literature, the first formulation of the usury prohibition as a complex and multifaceted judicial norm. I place the Tannaitic usury laws against the backdrop of the economic and cultural norms of the wider world which the Tannaim…[Read more]

This article argues that the Gospel of Thomas was written in Alexandria, not in Eastern Syria as is the current consensus. The arguments in favor of a Syrian Gospel of Thomas are not as strong as is often assumed, and a stronger case can be made for Alexandria. The Gospel of Thomas has a number of features that suggest it was a product of the…[Read more]