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Christine Mitchell deposited David and Darics: Reconsidering an Anachronism in 1 Chronicles 29 in the group
Biblical Studies on Humanities Commons 4 years, 8 months agoThis note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.
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José Angel GARCÍA LANDA deposited ‘El mapa y el territorio’: Espectáculo de autor in the group
Narrative theory and Narratology on Humanities Commons 4 years, 8 months agoSpanish Abstract: En una cultura mediática en la que la literatura es espectáculo, los best-sellers son espectáculo de primera, y sus autores se vuelven parte del espectáculo. En este contexto era de esperar que surjan usos experimentales de la figura del autor, o curiosidades si se quiere, como el caso de Houellebecq, que, ficcionalizado en par…[Read more]
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Alexios Brailas deposited Digital storytelling and the narrative turn in psychology: Creating spaces for collective empowerment in the group
Narrative theory and Narratology on Humanities Commons 4 years, 8 months agoIn this article, we propose a model that combines digital storytelling with narrative practice to create a facilitated peer-to-peer experiential learning space for collective empowerment. This model was inspired by an educational intervention that utilized participatory digital comic strip making to raise students’ awareness of bullying and its c…[Read more]
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Ian Wilson deposited Review of ‘Even God Cannot Change the Past’: Reflections on Seventeen Years of the European Seminar in Historical Methodology, ed. Lester L. Grabbe in the group
Biblical Studies on Humanities Commons 4 years, 9 months agoReview of said book.
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Ian Wilson deposited Remembering Kingship: Samuel’s Contributions to Postmonarchic Culture in the group
Biblical Studies on Humanities Commons 4 years, 9 months agoKingship has been a political mainstay in human history, even when peoples have lacked monarchic rulers. This essay examines the book of Samuel as a source for the cultural history of ancient Judah, focusing on the question of how Samuel’s representations of monarchy would function for its readers in the early Second Temple era. In this era, w…[Read more]
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Ian Wilson deposited Ezekiel as a Written Text: Archiving Visions, Remembering Futures in the group
Biblical Studies on Humanities Commons 4 years, 9 months agoThis chapter focuses on Ezekiel as a text, i.e., a collection of writings meant to be read again and again. As a text, it presents a range of ideas in dialogue with one another—and sometimes in tension—thus providing ample space for continual discussion and reinterpretation of its ideas among its original communities of readers in antiquity. Eze…[Read more]
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Pamela Barmash deposited Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide During the Second and First Millennia B.C.E. in the group
Biblical Studies on Humanities Commons 4 years, 10 months agoSince the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more] -
James M. Tucker deposited Digital Editions of the Scrolls and Fragments of the Judaean Desert: Preliminary Thoughts in the group
Biblical Studies on Humanities Commons 4 years, 10 months agoThe completion of the editio princeps of the and fragments and manuscripts marks a watershed in the history of Qumran and Dead Sea Scrolls research. In addition to the DJD volumes, the recent update of the Leon Levy Digital Dead Sea Scrolls Library offers free access to its color images. These resources, among others, will continue to exist as…[Read more]
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Pamela Barmash deposited Ancient Near Eastern Law in the group
Biblical Studies on Humanities Commons 4 years, 10 months agoAncient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.
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