This chapter examines how twentieth century Iranian readers situated Jane Eyre within the classical genre of romance literature (adabiyāt-i ʿāshiqāna), originating from the tradition of love narratives in verse (ʿishq-nāma) pioneered by the twelfth century Persian poet Nizami Ganjevi. While romance is only one among several of the original Jane…[Read more]

This paper surveys potential counterparts of the ancient Egyptian concept of mAat (maat) from other cultures and summarises such cross-cultural studies as have already been completed. Its scope ranges from antiquity to the present day and across Europe, Africa, the Near East, India, China, Australia and the Americas. Paradigms that appear to…[Read more]

This issue of the PJES brings five new papers: E. M. Forster’s Last Love by Peter J Conradi Redeeming Time: Henry V’s Transition from ‘Comedian’ to King by David Livingstone Escaping the Women’s Sphere by Jana Valová Principles of Mood Selection in Psalm 20: A Diachronic Study on Psalm Translations from Old to Late Modern English by Kinga Lis…[Read more]

Issue of the PJES dedicated to old age in literature CONTENTS From the Editor Ageing into Old Age: Literary Conclusions and New Beginnings Katarzyna Bronk-Bacon, Adam Mickiewicz University, Poznań Ann Radcliffe’s Ruminations on the Ageing Body in The Romance of the Forest (1791) Roslyn Joy Irving, Xi’an Jiaotong-Liverpool University, Univ…[Read more]

The present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of…[Read more]

Sicily – and especially Syracuse – seems to have had an ongoing preoccupation with paired eyes as an apotropaic or magico-religious symbol. This brief paper explores some signature pieces and speculates that the excised eyes of Santa Lucia, patron saint of Syracuse, may be but a recent embodiment of a propensity that dates back to the Neolithic era.

Sinabi ni Ramon Reyes: Kung ituturing nating relihiyon ang pangunahing dimensyon ng tao kung saan iniuugnay niya ang sagrado, sa “lampas,” sa nagbibigay ng batayan at pinakahuling kahulugan ng kanyang pang-araw-araw na pag-iral, kung gayon ang mga animistikong paniniwala at gawain ng ang mga unang Pilipino ay magiging kuwalipikado bilang…[Read more]