The altar screen mosaic icons were ordered and installed on a new reconstructed altar screen in the Žiča Monastery in 1993. The sketches made by a painter, Mladen Srbinović were approved by a committee consisting of eminent experts. Furthermore , The Serbian Patriarch Paul gave his blessing to the icons. However, soon after they were put up, th…[Read more]

The paper deals with the so called griffin lamps. In the group of early Christian bronze lamps, a relatively large number of those with handles in the form of griffin-shaped protome have been preserved. Griffin lamps could be called the prototype of Late Antique production, owing to the manner in which stylistic and iconographic elements of the…[Read more]

Between Continuity and Negation – Reception of the Ancient Spolia in the Christian Tradition in the North of Kosovo The use of spolia has been recorded on numerous sacred objects in the Northern Kosovo, especially in the micro region around the Roman settlement in Sočanica. Spolia were mostly used for construction and paving; however, their use…[Read more]

Descartes’ Regulae are the first text in which the idea of ​​a universal mathematics is put in connection with algebra. Young Descartes thinks of geometrical figures as a representation of algebraic procedures so as to guarantee its feasibility: i.e., an epistemological foundation of analysis. The young Leibniz starts from a similar problem. He…[Read more]

The role of insensible appetitions (similar to insensible perceptions, or petites perceptions) in Leibniz’s theory of appetite and will is sketched. Since such insensible appetitions are the medium of interaction, through the body, between the individual and the physical world, and the form in which, at a microscopic level, environmental…[Read more]

IL REALE E L’IMMAGINARIO. Critica dell’infinito e dell’infinitesimo. Continuo reale e ideale. La metafisica del calcolo. Immaginario e immaginazione. Bibliografia

The paper addresses the first phase in the reception of Leibniz’s Monadology, starting with Johann Christoph Gottsched’s dissertation of 1721, until the publication of the essays presented for the prize question on monads proposed by the Berlin Academy of Sciences 25 years later. A critical edition of Gottsched’s “Dubia circa monades L…[Read more]

Late medieval discourses on chivalry were heavily informed by the competitive structure of homosocial male groups. The discourse on heroism which characterizes large parts of late medieval chivalric writing can be viewed as a consequence of this structural predisposition to contest. Texts as e.g. Geoffroy de Charny’s “Livre de Chevalerie”, Olivier…[Read more]

METAFISICA E MATEMATICA. Continuo e discreto. L’ambiguità dell’attimo. Il principio di continuità. Forza viva e forza morta. Tra Platone e Democrito

L’INTERPRETAZIONE DEL CALCOLO. Il nuovo secolo. La ripresa delle ostilità. La giustificazione del calcolo infinitesimale. Tra sé e sé. Interpretazione e immaginario. Regole e princìpi

LE PRIME CONTROVERSIE. Quantità incomparabilmente piccole. Il primo contendente. La disputa con Nieuwentijt. Irrealtà dell’infinitesimo. Ultimi strascichi polemici

LA PUBBLICAZIONE DEL METODO. Un nuovo algoritmo. La scuola concorrente. Flussioni nel tempo e nello spazio

LA NASCITA DEL CALCOLO LEIBNIZIANO: La geometria degli indivisibili. Infiniti indivisibili attuali. Gli anni d’apprendistato di Leibniz. L’aritmetica degli infinit.i Verso l’analisi infinitesimale. Il triangolo caratteristico. La fondazione del calcolo

INTRODUZIONE: Metafisica dell’infinitamente piccolo. L’analisi leibniziana. L’infinitesimo e il calcolo. La scomposizione del mutamento

Detlev Clüver (1645-1708) was among the first to criticize Leibniz’s new infinitesimal analysis. Although his criticisms were vague and his methods inconsistent, Leibniz had always for him a friendly sort of consideration. The article presents Clüver’s biography, writings, and thought, together with a detailed description of Leibniz’s relations t…[Read more]

A particular aspect of the confrontation between modern philosophy and the aristotelian tradition regards the so-called psychology of faculties. On this ground, it is for modern thought much harder, in comparison to the field of natural sciences, to differentiate itself from concepts, theories, and terminologies which characterize the still…[Read more]

The paper deals with Leibniz’s manuscript writings on the foundation of infinitesimal calculus since 1702: the mathematician’s late theory, and the preparatory works to his “Cum prodiisset atque increbuisset”, are presented. An edition of Leibniz’s unpublished DEFENSE DU CALCUL DE DIFFERENCES is provided as an Appendix.

Ambrósíus saga og Rósamunda is a post-medieval Icelandic romance which belongs to a group of Scandinavian narratives utilizing the pound of flesh motif. It survives in 19 paper manuscripts from the 18th and 19th centuries, and it has never before been edited. The aim of the present edition is of an introductory nature, primarily to make the sa…[Read more]

Ambrósíus saga og Rósamunda is a post-medieval Icelandic romance which belongs to a group of Scandinavian narratives utilizing the pound of flesh motif. It survives in 19 paper manuscripts from the 18th and 19th centuries, and it has never before been edited. The aim of the present edition is of an introductory nature, primarily to make the sa…[Read more]

Heiles, Marco: Abschließbare Bücher des Mittelalters und der Frühen Neuzeit, in: Einbandforschung 43 (2018), S. 6–19.

The article describes the phenomenon of lockable books in the Middle Ages and the Early Modern and developes a (German) terminology for their description.