Mirrors and Numbers among Others: Technologies of Identification in Papua New Guinea

For the past year, I have been collecting people’s stories about how they break-up using new social technologies – text-messaging, instant messaging, Facebook, email, voicemail, and so on. These are narratives about how changes in media create new possibilities for disconnecting with others. In telling these stories, people are also being explicit…[Read more]

When writing, ethnographers are faced with the hermeneutic task of interweaving their dialogues with scholars and their dialogues with their interlocutors in the field. This article is a critique of a long-standing tendency in anthropology to conflate social analysis in texts with social analysis on the ground. I am taking issue with a tendency to…[Read more]

Bruno Latour

This article addresses the challenges a neoliberal conception of agency poses to anthropologists. I first discuss the kind of self that a neoliberal agency presupposes, in particular a self that is a flexible bundle of skills that reflexively manages oneself as though the self was a business. I then explore the dilemmas this neoliberal agency…[Read more]

On the Internet, Everyone Knows You’re a Dog.A Review Essay

In interviews with Indiana University college students, undergraduates insisted that Facebook could be a threat to their romantic relationships. Some students choose to deactivate their Facebook accounts to preserve their relationships. No other new media was described as harmful. This article explores why Facebook was singled out. I argue that…[Read more]

And Then She Texted: Entextualization and the End of Relationships

Legislative Authenticity and the Politics of Recognition: How to be a Maori Member of Parliament

This article engages with Ten Silvio’s 2010 challenge to treat animation as a central trope for understanding the relationship between selves and media. We discuss how animation can illuminate aspects of interactions that performance, the current dominant trope, can not—such as addressing what it means to be human when what distinguishes the h…[Read more]

Language and Media/Technology

What if performance is no longer the dominant trope for understanding the mediated self? What if animation is as or more important as a trope? This essay explores what questions scholars would ask if they were to begin with animation as the starting point.

This article discusses personal branding, a performance genre that many job seekers in the United States are told to master in order to get a job. I discuss the specific techniques you are supposed to use to brand yourself, some of the origins of these techniques, and the reasons why people find it challenging to put these techniques into…[Read more]

Keepin’ It Real: Facebook’s Honesty Box and Ethnic Verbal Genres

Undercover boss is a reality TV show designed for and by people who take capitalism for granted and who are reflecting on crises that are part and parcel of what it means to live under a capitalist system. Undercover boss was first launched on Channel 4 in the UK in 2009, and country‐specific spin‐offs have since appeared in 16 other cou…[Read more]

Calling the Irrational Unmanageable Neoliberal Self

Every Click You Make, I’ll Be Watching You: Facebook Stalking and Neoliberal Information

In every US city or college campus, it is possible to attend workshops designed to teach job seekers how to fashion the genre repertoire required to apply for a job. Over the past 15 years, these workshops are arenas for hailing the neoliberal subject, teaching different genres as forms that interpellate job applicants as authors of their own ever…[Read more]

Comparing different versions of Undercover Boss reveals how an assemblage of TV producers, camera crews, businesses, and broadcasters choose to portray corporate hierarchies during the financial crisis of 2008 when corporations seemed like especially vulnerable forms of social organization for workers to rely upon. This article approaches the same…[Read more]

Many cultural anthropologists today share a common theoretical commitment: to view the people they encounter during fieldwork as living among multiple social orders that are interconnected and contingent. When social orders are multiple, ethnographers are quickly faced with the question of how people construct the boundaries between these social…[Read more]