This paper was originally prepared for a meeting of the Methodology Seminar of the Distant Worlds Graduate School (LMU, Munich) and was meant as an introduction to the use of the category of magic in the study of ancient Greek and Roman religions offered to a group of scholars coming from different disciplines.

The study of ancient magic is…[Read more]

This article treats late ancient rabbinic texts (ca. 1st-early 3rd cents. CE), reading them as biology, and following their ideas about the limits and possibilities of reproductive and species variation. I read sources from the tractates of Niddah, Kil’ayim, and Bekhorot, in the Mishnah and Toseta, as expressions of a science of generation, or a b…[Read more]

This article treats late ancient rabbinic texts (ca. 1st-early 3rd cents. CE), reading them as biology, and following their ideas about the limits and possibilities of reproductive and species variation. I read sources from the tractates of Niddah, Kil’ayim, and Bekhorot, in the Mishnah and Toseta, as expressions of a science of generation, or a b…[Read more]

In spite of renewed scholarly interest in the religion of Judeans living on the island of Elephantine during the Persian period, only one recent study has addressed the religious significance of the fired clay female figurines discovered there. The present article seeks to place these objects back on the research agenda. After summarizing the…[Read more]

D. Kruisheer, ‘A Bibliographical Clavis to the Works of Jacob of Edessa (revised and expanded)’, in B. ter Haar Romeny (ed.), Jacob of Edessa and the Syriac Culture of His Day (Monographs of the Peshitta Institute Leiden 18; Leiden: Brill, 2008), 265–293.

D. Kruisheer, ‘Ephrem, Jacob of Edessa, and the Monk Severus. An Analysis of Ms. Vat. Syr. 103, ff. 1–72’, in R. Lavenant (ed.), Symposium Syriacum VII (Orientalia Christiana Analecta 256; Rome: Pontificio Istituto Orientale, 1998), 599–605.

D. Kruisheer, ‘Reconstructing Jacob of Edessa’s Scholia’, in J. Frishman and L. Van Rompay (eds.), The Book of Genesis in Jewish and Oriental Christian Interpretation. A Collection of Essays (Traditio Exegetica Graeca 5; Leuven: Peeters, 1997), 187–196.

D. Kruisheer, [Review of] H.G.B. Teule (ed. and transl.), Gregory Barhebraeus, Ethicon (Mēmrā I) (CSCO 534, 535, Syr. 218, 219; Leuven: Peeters, 1993), Bibliotheca Orientalis 53.5/6 (September-December 1996), 815-818.

D. Kruisheer, ‘Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism’, Jaarbericht van het Vooraziatisch-Egyptisch Genootschap “Ex Oriente Lux” (Journal of the Ancient Near Eastern Society “Ex Oriente Lux”) 33 (1993-1994), 151-169.

This thesis follows my earlier work on Aurignacian rock art by drawing a clear line between cave painting in the south of France and the holiest Hebrew script Ktav Ivrit or STA”M. This is an in depth study detailing relationships between Language, Mysticism and Kabbalah, as well as Religious Dogma that answers the question, “Why do all religions…[Read more]

This thesis follows my earlier work on Aurignacian rock art by drawing a clear line between cave painting in the south of France and the holiest Hebrew script Ktav Ivrit or STA”M. This is an in depth study detailing relationships between Language, Mysticism and Kabbalah, as well as Religious Dogma that answers the question, “Why do all religions…[Read more]