Presentation on Bibliomancy in Medieval Western Europe. With Bibliography.

Catalogue of the Exhibition held in Pisa in October 2015.

Late twentieth-century social and linguistic theory tells us that the view from the tall building transforms us into analysts and historians, disembodied readers of the civic ‘text’. This paper argues that the proposition would have been familiar to seventeenth-century City-dwellers, and does so by pursuing the experience of the elevated obs…[Read more]

Universo Cantigas is a critical digital edition of the surviving corpus of secular troubadour poetry in Galician-Portuguese. This online edition is the latest instalment of the Glosario da poesía medieval profana galego-portuguesa project (available on this site and at http://glossa.gal) and is supported by the Spanish Ministry of Economy and…[Read more]

Alberto Pérez-Gómez’s 1983 Architecture and the Crisis of Modern Science is used here as a vehicle for exploring the behavior of disciplinary boundaries in the context of crisis both historically and theoretically. Responding to his contemporaneous architectural crisis of the 1970s instigated by the rise of positivism, Pérez-Gómez uses Ale…[Read more]

Aris Konstantinidis’s Weekend House in Anavyssos (1962–1964) holds an emblematic place within his oeuvre. This article uncovers the architect’s own role in building the global reception of this project through a tripartite account of its global published life from the printed page to the digital website over the last five decades (1962…[Read more]

Las fortalezas son uno de los más prominentes hitos del paisaje bajomedieval gallego. Pambre (Palas de Rei) es una de ellas, envuelta en la fama de ser una de las pocas capaz de resistir el ataque irmandiño. Sus constructores son los Ulloa, uno de los linajes nobles gallegos más distinguidos de los últimos siglos del medievo. La fortaleza de Pam…[Read more]

Este artículo tiene como objetivo realizar el análisis de la secuencia constructiva de la torre-puerta de la alcazaba medieval de Guadix (Granada). Para ello, se efectuó un levantamiento tridimensional de la estructura mediante fotogrametría, una lectura estratigráfica de paramentos en profundidad y una caracterización de técnicas constr…[Read more]

Un estudio del impacto de la obra de Alonso de Espina en la acusación de crimen ritual presuntamente ocurrida en La Guardia tal y como se refleja en los documentos del proceso inquisitorial contra Yucé Franco. Este estudio intenta dilucidar cómo los procesos de comunicación escritos, en este caso las acusaciones de asesinato ritual, fomentan la…[Read more]

Germany today is experiencing the strongest upsurge of right-wing populism since the second world war, most notably with the rise of Pegida and Alternative für Deutschland. Yet wealthy global cities like Hamburg continue to present themselves as the gatekeepers of liberal progress and cosmopolitan openness. This article argues that Hamburg’s ur…[Read more]

For more than four hundred years, up to the accession of the present king Carl XVI Gustaf in 1973, did the Swedish monarchs hold the title “King of the Wends“. The first evidence of this claim dates from the reign of Gustav I Vasa (1523-1560), who adopted the title Sveriges, Göthes och Wendes Konung in official sources around the year 1540. In L…[Read more]

We must, first of all, ask what a barbarian is or could have been in our sources. There were different kinds of barbarians, based upon the Roman and Greek ethnographic tradition and view of geography. Greek writers defined identities of human societies in the known world and bequeathed ethnonyms. Since the sixth and fifth centuries B.C.E., these…[Read more]

Das vandalische Afrika gilt als Musterbeispiel des „Kirchenkampfs“ zwischen homöischen Barbaren und katholischen Römern. Kronzeugen sind Victor von Vita, Fulgentius von Ruspe und Quodvultdeus von Karthago. Etwa 50 Jahre nach dem Ende der Vandalenkönige in Afrika 533 kam es in Spanien zum Ausgleich zwischen Katholiken und Homöern. Die westgot…[Read more]

The Vandal royal title Rex Vandalorum et Alanorum is known from the reign of king Huneric (477-484) from two decrees preserved in Victor of Vita’s History of the Vandal persecution. This catholic polemic pamphlet itself derives from the eighties or nineties of the fifth century. As traditional diplomatics throughout the 19th and 20th centuries c…[Read more]

This paper offers a re‐examination of some problems regarding the coinage of Vandal North Africa. The coinage of this barbarian successor state is one of the first non‐imperial coinages in the Mediterranean world of the fifth and sixth centuries. Based on the fine collection in the Coin Cabinet of Vienna’s Kunsthistorisches Museum, this art…[Read more]

This study argues for the importance of competitive discourse in placing the study of the ars dictaminis within the cosmopolitan tradition of humanistic Latin literature in the Middle Ages, particularly as it is expressed in the writing of Boncompagno da Signa and Guido Faba at Bologna in the first decades of the thirteenth century. Examining…[Read more]

Seit der frühen Neuzeit standen geschichtsmächtige Gruppen im Zentrum historischer Meistererzählungen. Vor allem die Umgestaltung der römischen Welt zwischen Antike und Mittelalter erklärte man durch die Wanderungen von Völkern, mit Dekadenzmodellen und konstruierten nationalen Charakteren. Meist wurde eine klare ethnische, kulturelle oder gar r…[Read more]

Some gentes–armed social units or peoples such as the Goths, the Franks, the Burgundians or the Vandals–became an intrinsic part of European history. Others like the Heruli, the Sciri, the Gepids and the Rugians played their somewhat vague role, but disappeared from our sources without having had the opportunity to form any stable regnum on…[Read more]

The tale of Óðinn and Rindr is a complex one, but in its version found in the early thirteenth-century Gesta Danorum, we can see how Óðinn’s gender fluidity has become simplified into transvestism. From a being capable of changing gender, Óðinn now simply adopts the disguise of a woman. With this disguise, Óðinn rapes the woman Rindr in order ful…[Read more]

This is an outline of how the Leys d’amors, a fourteenth-century troubadour treatise of huge influence on post-troubadour poetry, catalogued rhymes according to merit. It is used in my classes of 35399 Medieval Catalan Literature II, degree in Catalan Philology, at the Universitat de València (http://go.uv.es/ozQkp3H).