Book review of new edition and translation of the poetry of Maximianus.

Book review of a recent book on the reception of late antiquity.

“The Microcosmic Imaginary in Rabbinic Midrash,” BeDarkhei Shalom, Studies in Jewish Thought Presented to Prof. Shalom Rosenberg, B. Ish-Shalom (ed.), Jerusalem: Beit Morasha, 205-207 (Hebrew

Review article on five recent books relating to late Latin poetry

Meaning understood in terms of teachability and learnability is crucial to Ludwig Wittgenstein’s later work. As regards the resolution of philosophical problems – and epistemological problems in particular – this approach seems to posit a hierarchy of meaning that excludes endless deferral. This is the basis of Wittgenstein’s attack on philo…[Read more]

This paper will look at the way the African Hebrew Israelites of Jerusalem have utilised the theological narrative of marginalisation in their quest for identity and self-determination. The African Hebrew Israelites of Jerusalem are an expatriate black American group who have lived in Israel since 1969, when their spiritual leader, Detroit-born…[Read more]

This article examines the young girls aged between seven and eleven year old who are elected to serve in the cult of Athena Polias, patron deity of Athens, in the classical period (roughly 5 th century, BC). I look at the creation of the dress given to Athena at the yearly Panathenaia festival, the creation of which is the main activity of their…[Read more]

The Tannaitic Laws of Battery: Scripture and Halakhah
Amit Gvaryahu
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in…[Read more]

A review of Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21.

abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]

Published in Sächsische Leute und Länder Benennung und Lokalisierung von Gruppenidentitäten im ersten Jahrtausend, and a considerably expanded version of a paper delivered at the Internationales Sachsensymposion in Leipzig, 2015.

The article considers the literary representation of Saxons in the works of the late antique authors Sidonius Ap…[Read more]

This is an enhanced compilation of relevant entries from Clavis Patrum Graecorum which was compiled by me (GS) for the “Patristic Literature in Arabic Translations” volume up to Nov. 2015. It is an embryonic version of what was later substantially enlarged and published as “A Bibliographical Guide to Arabic Patristic Translations and Related T…[Read more]

Financial literacy in the Roman Empire.

Reading and performing Aristophanes’ Lysistrata through the work of Judith Butler on performativity and precarity. This paper explores both Aristophanes’ play and the experience of performing and studying it.

Much has been written on the epistle to the Colossians. Much less has been written on Colossians and rhetoric. Even less has been written on the connection of praise and paraenesis found in the epistle. If the book of Colossians can be understood as epideictic rhetoric, then a connection between its paraenesis and the encomium to Christ…[Read more]

The Q hypothesis has long dominated the study of the Synoptics. It is often heralded as the key to Synoptic interpretation, yet it is simultaneously challenged at nearly every juncture. Regarding parable study, the Q hypothesis offers much by way of identifying redaction, but the impact of identifiable redaction is often overvalued. Those choosing…[Read more]

A theory of the atonement is outlined which is grounded in an appropriation of the Platonic doctrine of participation, and an Irenaean theodicy. The purpose of Christ’s life and death was to enable humans to destroy the sinful aspects of their character, and to manifest Christ’s righteousness, by means of participation in the same Form. The the…[Read more]

An ancient Sumerian proverb may be read as “good fortune [is embedded in] organisation and wisdom.” The present centennial survey is solely about organizing the last one hundred years of scholarship for a Sumerian afterlife myth named “Inanna’s Descent to the Netherworld.” The initial discovery of artifacts with snippets of the myth can be dated…[Read more]

An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.