Kropotkin’s meeting with Lenin in 1919 shows how contemporary concepts of vanguardism and prefiguration rely on concepts of revolution that have been historicised through the experience of the Russian Revolution. This fleeting single encounter also draws out a contrast between anarchist and Bolshevik ideas. The risk of returning to Russian r…[Read more]

This paper explores the ways in which radical utopian themes have been taken up in contemporary anarchist thought and, in particular, the relationship between utopianism and prefiguration. Prefiguration has become a definitional concept in anarchist political thinking, though the meaning of the term is not always clear and it is used to describe a…[Read more]

This chapter discusses two early anarchist conceptions of utopianism, a romantic conception associated with Gustav Landauer and a rationalist ideal linked to Peter Kropotkin. I argue that the differences have been exaggerated. Landauer and Kropotkin followed different paths, but they formulated their responses to utopianism in the same context,…[Read more]

This chapter discusses William Morris’s rejection of anarchist communism as individualistic. The first discusses his treatment of anarchist communism as a generic form. It
examines his motivations for advancing the critique and sets out the key concepts on which he later relied to develop his analysis of decision-making. The relationship between…[Read more]

What does it mean to re-imagine the state? In political theory the exercise has involved telling and re-telling the story of the contract. Accounts of this foundational agreement establish the basis for the state’s just constitution and define the limits of legitimate protest, empowering those who are purported to agree, namely the citizens, to a…[Read more]

This chapter examines anarchist feminism as a politics that has emerged through critical engagements with both anarchism and non-anarchist feminisms. As a current within anarchism, anarchist feminism is rightly linked to the writing of leading anarchist women, typically neglected in anarchist canons. Yet in different historical moments anarchist…[Read more]

This article provides the first comparative reading of the minutes of the General Assemblies of three iconic Occupy camps: Wall Street, Oakland and London. It challenges detractors who have labelled the Occupy Wall Street movement a flash-in-the-pan protest, and participant-advocates who characterised the movement anti-constitutional. Developing…[Read more]

In this article we recover the classical anarchist deployment of republican tropes of non-domination, tyranny and slavery, to expose the conservative limits of the contemporary neo-Roman republican revival. For the anarchists, the modern nation state and the institution of private property are antithetical to freedom as non-domination, acting as…[Read more]

This paper examines a relationship between heresy and utopianism forged in nineteenth- and early twentieth-century socialist histories to reveal a significant and pervasive fault-line in the ideological construction of anarchism. I look at Marxist narratives which trace the lineages of socialism to medieval religious dissent and show how the…[Read more]

Arguably, chaos and entropy are adaptive to activism and utopian theory; they trouble normative approaches to temporal progress, applying a non-linear and emergent approach to thinking about activism and possibility. […] This initial exploratory definition of the nano-utopian describes moments that are fractions of […] micro- utopian…[Read more]

This paper analyzes the position of the Chilean Catholic Church in the debate on national development and the Alliance for Progress that took place in the
country during 1961-1970. The Church participated in the public discussion through the magazine Mensaje, in which positions were opposed between economic (material) development and spiritual…[Read more]

In the ten years following the publication of the infamous Reports on the State of Education in Wales (1847) that had classified the Welsh population as a vice-ridden nation of working-class drunkards and promiscuous hoydens, the middle-classes in Wales strongly rejected this Anglo-centric condemnation at first in the press and, later on, in…[Read more]

“Foreword.” YILLIK: Annual of Istanbul Studies 2 (2020): 3

The first Aswan Dam was built at the dawn of the twentieth century and celebrated as a triumph of imperial engineering. Five years after its completion, workers returned to extend the dam. Photographer D. S. George recorded both the building and extension projects for the Egyptian Public Works Department in a series of images that give a unique…[Read more]

In an article that exposes the roots of Brexit-era Germanophobia, Rita Singer details how Welsh press coverage and poetry about U-Boat attacks on Welsh ships evolved into racialised depictions of German U-Boat combatants as ‘Huns’, monsters, ghouls and Satanic fiends

It becomes hard for me to think of morality as inherently an oppressive tool of the ruling class. After all, we would be hard pressed to find a communist who isn’t drawn to Marxism—or any left tendency for that matter—who doesn’t possess a strong, disciplined moral conviction that guides their actions and assists them in determining what is the…[Read more]

This is a chapter about the Chilean experience toward Democracy (1983-1990).

Overlooking Lago di Orta in the foothills of the Northern Italian Alps, the Renaissance-era Sacro Monte di Orta (a UNESCO World Heritage site) is spectacle and hagiography, theme park and treatise. Sacro Monte di Orta is a sacred mountain complex that extolls the life of St. Francis of Assisi through fresco, statuary, and built environment.…[Read more]