A review of Sören Petershans’s revised dissertation entitled Offenbarung des Namens und versöhntes Leben: Eine Untersuchung zur Gotteslehre bei Kornelis Heiko Miskotte, Arbeiten zur Systematischen Theologie 11 (Leipzig: Evangelische Verlagsanstalt, 2016).

A review of Sören Petershans’s revised dissertation entitled Offenbarung des Namens und versöhntes Leben: Eine Untersuchung zur Gotteslehre bei Kornelis Heiko Miskotte, Arbeiten zur Systematischen Theologie 11 (Leipzig: Evangelische Verlagsanstalt, 2016).

The assertion of the centrality and supremacy of man, or rather, of the idea(l) of humanity, during the Renaissance period, inevitably entailed the repudiation of the animal and the beginning of the great human-animal divide. What was seen, at the time, as the rebirth of man, was also the birth of a rampant anthropocentrism which, until the recent…[Read more]

‘If God Meant to Interfere’: Evolution and Theodicy in Blood Meridian

Taking the late ninth-century Breton Gesta Sactorum Rotonensium as a starting point, this article aims to demonstrate that there is more to the biblical quotations and allusions employed by early medieval hagiographers than initially meets the eye. By juxtaposing the stories these quotations are in with their ‘original’ biblical context, as wellas…[Read more]

And interview between Julian Darius and A. David Lewis in LAZARUS, THE FOREVER MAN #0 (Martian Lit).

An introduction to a newly published edition of Walt Whitman’s Leaves of Grass.

While the Met expedition to Ctesiphon, Iraq was in the field in winter of 1931/1932 they received word that Winlock, an archaeologist from the Egyptian department, a department to which some of the Ctesiphon staff belonged, had been promoted to the director of the Museum. Around the same time the Near Eastern Art department was being formulated as…[Read more]

A response to Erin Runions’ monograph, The Babylon Complex: Theopolitical Fantasies of War, Sex, and Sovereignty (New York: Fordham University Press, 2014)

Most scholarship of the last few decades on the book of Revelation has focused on its colonial conditions and heated, even forceful, political engagement, making conflicting conclusions about to what extent it “reproduces” or “resists” imperial ideology. Of particular focus has been the striking image of the lamb on the throne, an image that am…[Read more]

The story of the discovery of the Nag Hammadi texts – a tale about a hapless Arab peasant who uncovers the buried secrets of early Christianity – has accompanied most scholarly and popular explorations of Nag Hammadi literature. As a colonialist relic, however, it is more than a quirky tale of the accidents of history. It represents and per…[Read more]

This essay is an intellectual history, one of affect theory both within and without biblical studies, rendered as an ecology of thought. It is an “archive of feelings,” a series of thematic portraits, and a description of the landscape of the field of biblical studies through a set of frictions and express discontentments with its legacies, as wel…[Read more]

This essay draws on cognitive literary theory to offer new ways of reading Cao Xueqin’s classic novel Dream of the Red Chamber (紅樓夢) aka The Story of the Stone.

The Manifesto of Modern Digital Humanities is an avant-garde statement regarding digital methodologies used by scholars of modernist literature and culture. Its experimental format uses handwritten HTML to mimic the typographical qualities of modernist literary manifestoes.

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Why We Read Fiction focuses on one of the most exciting areas of research in contemporary cognitive psychology known as “Theory of Mind” and discusses its implications for literary studies. It covers a broad range of fictional narratives, from Richardson’s Clarissa, Dostoyevski’s Crime and Punishment, and Austen’s Pride and Prejudice to Woolf’s…[Read more]