This note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.

This note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.

This note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.

This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con…[Read more]

Review of said book.

Review of said book.

Review of said book.

Kingship has been a political mainstay in human history, even when peoples have lacked monarchic rulers. This essay examines the book of Samuel as a source for the cultural history of ancient Judah, focusing on the question of how Samuel’s representations of monarchy would function for its readers in the early Second Temple era. In this era, w…[Read more]

Kingship has been a political mainstay in human history, even when peoples have lacked monarchic rulers. This essay examines the book of Samuel as a source for the cultural history of ancient Judah, focusing on the question of how Samuel’s representations of monarchy would function for its readers in the early Second Temple era. In this era, w…[Read more]

Kingship has been a political mainstay in human history, even when peoples have lacked monarchic rulers. This essay examines the book of Samuel as a source for the cultural history of ancient Judah, focusing on the question of how Samuel’s representations of monarchy would function for its readers in the early Second Temple era. In this era, w…[Read more]

This chapter focuses on Ezekiel as a text, i.e., a collection of writings meant to be read again and again. As a text, it presents a range of ideas in dialogue with one another—and sometimes in tension—thus providing ample space for continual discussion and reinterpretation of its ideas among its original communities of readers in antiquity. Eze…[Read more]

This chapter focuses on Ezekiel as a text, i.e., a collection of writings meant to be read again and again. As a text, it presents a range of ideas in dialogue with one another—and sometimes in tension—thus providing ample space for continual discussion and reinterpretation of its ideas among its original communities of readers in antiquity. Eze…[Read more]

This chapter focuses on Ezekiel as a text, i.e., a collection of writings meant to be read again and again. As a text, it presents a range of ideas in dialogue with one another—and sometimes in tension—thus providing ample space for continual discussion and reinterpretation of its ideas among its original communities of readers in antiquity. Eze…[Read more]

The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more]

Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more]

Since the discovery of the Laws of Hammurapi in December 1901–January 1902,1
the dependence of biblical law upon Mesopotamian law has been hotly debated. Among
the most contentious issues is the abjudication of homicide, and the discussion has focused
on particular odd cases in biblical law, such as an ox that gored or assault on a p…[Read more]