an inverted Christology; a take-down of the Bard. but all shall be well, de-inverted, in the end!

contents

i. a game we can’t abstain from
ii. a sudden God, a Boltzmann God
iii. the Hard Problem & Humean causation
iv. Turing gave a recipe for consciousness
v. the Honeymoon Algorithm
vi. Tech Civ takes Earth in
vii. Borges, the Compressor
viii. a Kingdom from the page
ix. Hollywood, where faeries enter
x. in the age of…[Read more]

The Cairo Genizah is a repository of texts spanning more than a millennium of Jewish history, including thousands of Hebrew and Judaeo-Arabic manuscripts now held in collections around the world. Among these are fragments from at least 25 separate Qur’an manuscripts in Arabic script, all of which lack any traces of Hebrew writing. Their…[Read more]

Introduction, Greek text, and English translation of 3 Apocryphal Apocalypse of John, a Byzantine question-and-answer dialogue between Abraham and John set after Jesus’s ascension.

This Phoenician letter style text dating to 1170 BCE was written in the empire language of Alphabetic Akkadian which was used by traders and temples for cross-cultural communication. Phoenician, like all other alphabetic writing, derives from the commercial Minoan writing tradition but is a separate letter style lineage apart from the lineages of…[Read more]

This paper translates the inscriptions found on five bronze spearheads found near the village of el-Khadr located 2 miles (5 km) west of Bethlehem. Their underlying language is Alphabetic Akkadian and not Hebrew. These spearheads were part of a cache of 26 found near Bethlehem which were first published by Frank Moore Cross in 1954 and 1980. Four…[Read more]

A plaque on the wall indicates that this temple in Ekron (Tel Miqne) was devoted to enabling the powers of Yahu. The word “Yahu” is mentioned twice along with the full moon god Su and the image opener goddess, Utu, who is the feminine complement to Yahu. Ekron at this time was ruled by Assyria having been rebuilt over an older destroyed Phi…[Read more]

This tablet was declared a fraud my many because it could not be translated from Hebrew yet this paper proves the tablet is authentic because it can be translated from Alphabetic Akkadian, a script unknown when the tablet was discovered. This tablet was once stored in a treasury room in Jerusalem’s royal palace or first temple as evidenced by m…[Read more]

The Moabite Stele text is a line by line philosophical/religious debate. It was written in Alphabetic Akkadian which was the common trading language of the ancient Mediterranean as evidenced by a growing corpus of texts. The Moabite text is also the earliest archaeological linguistic evidence of Jewish (Judahite) culture yet discovered. This is…[Read more]

This early (northern) Israelite student teaching text blames the cause of the 840 BCE Elijah drought on the astrological powers of the Ancient Pagan Paradigm. It shows a Pagan Israel just prior to the Yawist revolution by referencing the gods Hu as the Healer, Su as the shepherd corresponding to the full moon, and the goddess Utu as the Opener of…[Read more]

Three previously untranslated Philistine (Sea Peoples) texts are translated in the empire language of Alphabetic Akkadian/Aramaic. Their script style is in the Minoan lineage which began with the Phaistos Disk and continued on with Linear A. Unlike those texts these texts are now fully alphabetic meaning their inner word signs are consonants…[Read more]

For over a century and a half, the assorted activities of viking hosts in and around the site of Dorestad have been subject to careful deliberation and debate, increasingly illuminating the early Scandinavian influence on this regional riverine landscape. Nevertheless, the material evidence for a ninth-century viking presence inside the settlement…[Read more]

The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Medieval Hebrew and Syriac scribes both indicated vowels by placing dots above or below their consonantal writing. These vowel points were created in the Late Antique and early Islamic periods to disambiguate the vocalization of important texts, especially the Bible. The earliest step in this process was the implementation of the Syriac ‘diacritic…[Read more]

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most studies of Syriac dots either neglec…[Read more]

Judaeo-Arabic manuscripts with complete vocalisation are rare, a problem which makes reconstructing the pronunciation of the medieval language challenging. This study presents an edition of a Judaeo-Arabic translation of Ecclesiastes from the Cairo Genizah with full Tiberian vocalisation. This manuscript exhibits noteworthy features of dialectal…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

MS T-S Ar.5.58 is a translation glossary from the Cairo Geniza that contains a list of Judaeo-Arabic glosses for Hebrew words from the biblical book of Samuel. These Arabic words are fully vocalised with the Tiberian Hebrew pointing system, providing more precise phonetic information about the scribe’s native Arabic dialect than could be e…[Read more]

Discusses the fragmentary poem Inna hinada at the end of Lebor na hUidre

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