The text signs on this comb are Minoan Linear A and not the Proto-Canaanite of Serabit el-Khadim as claimed in its 2022 archaeology report. Like most pre-classical linear texts found by archaeology, the language of this text is Akkadian which was the language of the Neolithic farming culture which spread into Europe from the Near-East starting…[Read more]

The ninth-century Annales Fontanellenses are a concise set of monastic annals composed by the community of St Wandrille, situated along the lower reaches of the river Seine. Covering the 840s and 850s, their contents are concerned with a relatively brief but highly tumultuous period in the history of the Frankish realm, representing an eclectic…[Read more]

Britain’s second-longest early medieval monument – Wat’s Dyke – was a component of an early medieval hydraulic frontier zone rather than primarily serving as a symbol of power, a fixed territorial border or a military stop-line. Wat’s Dyke was not only created to monitor and control mobility over land, but specifically did so through its careful a…[Read more]

Often neglected and misunderstood, there are considerable challenges to digital and real-world public engagement with Britain’s third-longest linear monument, Wat’s Dyke (Williams 2020a). To foster public education and understanding regarding of Wat’s Dyke’s relationship to the broader story of Anglo-Welsh borderlands, but also to encoura…[Read more]

We hope this comic heritage trail for Wrexham helps introduce you to Britain’s third-longest ancient monument

This article introduces the third volume of the Offa’s Dyke Journal (ODJ). As well as reviewing ODJ 3’s contents, I present reviews of the journal received to date, notable new publications on linear monuments, and the Collaboratory’s key activities during 2021. The context and significance of the research network’s ongoing endeavours are present…[Read more]

Introduction to the collected essays of Professor Dai Morgan Evans

Review of Poetic Style and Innovation in Old English, Old Norse, and Old Saxon, by Megan E. Hartman, Berlin/Boston, Walter de Gruyter, 2020, pp. XII + 213, £83.00, ISBN: 978-1-5015-1832-4

What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]

Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]

This excel file contains structured and formalized data about all surviving and identified early medieval Western manuscripts containing the text of the Etymologiae of Isidore of Seville, fully or partially. It records information about the place of origin, provenance, preservation, the date of origin, material properties, script, content, the…[Read more]

This excel file contains the raw data behind the digital scholarly edition of the glosses to the first book of the Etymologiae of Isidore of Seville published at: https://db.innovatingknowledge.nl/edition

This article provides an overview of the annotated pre-1200 manuscripts of the Etymologiae of Isidore of Seville and discusses the nature and character of the annotation of this work. It shows that the Etymologiae was annotated principally in the early Middle Ages. The glossing took place in three contexts: in the insular world, perhaps in the…[Read more]

Published in English Studies (2022)

Published in Amsterdamer Beiträge zur älteren Germanistik 80 (2020), 233-236.

Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 551-553.

Published in Amsterdamer Beiträge zur älteren Germanistik 76 (2016), 435–438.

Published in English Studies 96 (2015), 225–226.

Published in English Studies 94 (2013), 733–734.

Published in English Studies 92 (2011), 100–102.