Alice Oswald’s recitation of her 2011 poem Memorial is an intensely modest, self-effacing performance. Yet it is also one which invites us to consider key questions about the ancient practice, and modern re-performance, of epic poetry. Oswald explicitly cites the antiphonal lament of Homeric funerary ritual as an influence upon her r…[Read more]

Ted Hughes’ version of Euripides’ Alcestis (1999) is a play which diverges significantly from its ancient source-text, most notably in an interpolated sequence during which the drunken Heracles re-enacts his own labours, before experiencing traumatic visions. This article identifies this un-Euripidean interlude as a characteristic instance of int…[Read more]

This review-essay discusses George Brant’s play Grounded (2013) in the context of its production at the Gate Theatre (London). It begins with a critical examination of my own “mis-seeing” of the play’s protagonist as a version of the tragic Heracles. The analysis which follows compares key aspects of The Pilot’s narrative with Euripides’ Heracles…[Read more]

A study of grappling (both athletic and martial) from ancient Egypt to Victorian England. It was written as a Classics & Ancient History PhD thesis, so half the verbiage focuses on the ancient world.

This monograph is the first in-depth examination of articulated Roman plate armour since H. Russell Robinson published his ground-breaking reconstructions of lorica segmentata in The Armour of Imperial Rome. With detailed discussion of all the significant evidence (including previously unpublished material), the book looks at each of the principal…[Read more]

Abstract: In Longus’ Daphnis and Chloe, springs are a central motif of the Prologue
and the novel as a whole. This motif counters male domination, since it
is associated with Chloe, while the flowers watered by springs in this novel
are identified with Daphnis. This study will examine how the motif of springs reflects
the resistance of D…[Read more]

Roman lamps were produced at Petra in great number.

English original of the entry for ‘Érudition (Grecque)’ in C. Urlacher & D. Meyer (eds.) Dictionnaire analytique de l’épigramme littéraire dans l’antiquité Grecque et Romaine, Turnhout, forthcoming.

English original of the entry for ‘Clôture, fermeture’ in C. Urlacher & D. Meyer (eds.) Dictionnaire analytique de l’épigramme littéraire dans l’antiquité Grecque et Romaine, Turnhout, forthcoming.

An article concerning the strategy, methods, and preliminary results of intensive archaeological surveys in Northern Etruria.

Paper on archaeological field research in Tuscany, where various invasive and non-invasive investigations have been carried out since 2010 at the roman rural site of Molino San Vincenzo.

Published in The Embroidered Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E. Stone. Edited by Lorenzo DiTommaso, Matthias Henze, and William Adler (Studia in Veteris Testamenti Pseudepigrapha; Leiden: E.J. Brill, 2017

Studies by the author in experimental archaeology have been dealing with the (re-)production of the ancient Roman meal “puls” since 2012. This porridge puls was mainly prepared with wheat and other grains and it can be considered as the ancient Roman “national dish” par excellence, according to literary evidence. Concerning the recipes, puls is…[Read more]

An Honours course taught by me at Edinburgh in 2011

An Honours course taught by me at Edinburgh in 2009 and 2012

Part of a much larger study in the intellectual history of Sophocles (and Greek tragedy in general) in the 18th century, this chapter brings to light, for the first time, Jean Terrasson’s incisive and highly influential attempt to dismantle Christianising and Neo-Classicist interpretations of both Greek tragedy and Aristotle’s Poetics and to…[Read more]

Review of Edward J. Watts, Hypatia. The Life and Legend of an Ancient Philosopher

This essay examines what the paradigm of ‘globalization’ can tell us about the Achaemenid Persian Empire (c. 550-330 BCE).

This essay examines what the paradigm of ‘globalization’ can tell us about the Achaemenid Persian Empire (c. 550-330 BCE).

This essay examines what the paradigm of ‘globalization’ can tell us about the Achaemenid Persian Empire (c. 550-330 BCE).