Against the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:…[Read more]

In Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib…[Read more]

Casebolt’s book, Child of the Apocalypse: Ellen White, brings a new hypothe-sis to the field of Ellen White studies by claiming that twelve-year-old Ellen Harmon was not consciously prevaricating but was consistently wrong and deluded in an objectively clinical sense. While other Ellen White critics have doubted her genuineness and t…[Read more]

Using two paradigms, five arguments, and twelve principles, this ar-ticle argues for the urgent need for an Adventist ethics of politics. This need is accentuated by the burgeoning foray of Adventists into the secular politics of their various homelands, especially in those regions where Adventists account for a considerable or majority part of…[Read more]

Recent research has established Ellen White’s familiarity with the Apocrypha. This article focuses on her interaction with Esther, a book which exists in three versions. Two of these were available to White: the Hebrew version considered canonical by Jews and Protestants, and the apocryphal Septuagint Greek version containing various Additions w…[Read more]

This article problematizes how Adventism in Nigeria thrived from the 1940s to the late 1980s. Three case studies will serve as themes to cover those years. Those themes include (1) the political independence of Nigeria, which was realized in 1960, (2) the Nigerian civil war from 1967 to 1970, and (3) the campus revivals of the 1970s and 1980s (and…[Read more]

Melchizedek is an obscure figure in the Hebrew Scriptures and only sparse data can be mined from the two brief passages where he is mentioned, Genesis 14:18−20 and Psalm 110. These two passages are filled with ambiguities which became fertile ground for speculation during the Second Temple period. This article, the first in a series of three a…[Read more]

This article explores how one of the earliest understandings of “remnant” found in the Hebrew Bible shifts the focus of attention from identity to action. Within this context, the paper then addresses two of the tensions in current Seventh-day Adventist remnant theol-ogy – the problem of the delay of the parousia, and the need for the remna…[Read more]

The Greco-Roman and Jewish worlds of the first century were not friendly environments for women. Women had few rights and rarely participated in public life, with their well-being largely dependent on male family members. The Christian message, outlined in the New Testament, was not just the beginning of a religious revolution but it also planted…[Read more]