This paper presents a reading of Sarah (Genesis 11:29-23:19) as a proto-trans(gender) figure. The author addresses the problem of cisnormativity and its impact on biblical interpretation. In particular, throughout this paper Sarah is presented as a character who has been cisnormalised within the literary tradition of the Biblical text in order to…[Read more]

This paper presents a reading of Sarah (Genesis 11:29-23:19) as a proto-trans(gender) figure. The author addresses the problem of cisnormativity and its impact on biblical interpretation. In particular, throughout this paper Sarah is presented as a character who has been cisnormalised within the literary tradition of the Biblical text in order to…[Read more]

This paper presents a reading of Sarah (Genesis 11:29-23:19) as a proto-trans(gender) figure. The author addresses the problem of cisnormativity and its impact on biblical interpretation. In particular, throughout this paper Sarah is presented as a character who has been cisnormalised within the literary tradition of the Biblical text in order to…[Read more]

This paper presents a reading of Sarah (Genesis 11:29-23:19) as a proto-trans(gender) figure. The author addresses the problem of cisnormativity and its impact on biblical interpretation. In particular, throughout this paper Sarah is presented as a character who has been cisnormalised within the literary tradition of the Biblical text in order to…[Read more]

A survey of an re-reading of Job 42:6, in a Festshcrift honoring the late Semitic philologist, Giovanni Garbini.

This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his…[Read more]

This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his…[Read more]

This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his…[Read more]

This essay explores the different ways parts of the Hebrew Bible have been described as historiography. It’s an old essay whose usefulness is limited to giving the reader a snapshot of the state of the question in biblical historiography at the height of the maximalist-minimalist debate.

This essay explores the different ways parts of the Hebrew Bible have been described as historiography. It’s an old essay whose usefulness is limited to giving the reader a snapshot of the state of the question in biblical historiography at the height of the maximalist-minimalist debate.

This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.

This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.