Com base na hipótese de que a emergência histórica dos cinemas africanos e sua contemporaneidade são indissociáveis de uma reivindicação do direito de olhar, de narrar e de imaginar o mundo, este artigo busca estabelecer um quadro conceitual para uma história das formas de imaginação do comum nos cinemas africanos. Nessa história ainda a escrever…[Read more]

The central topic of João Botelho’s “Um adeus português” (1986), is memory in 1980s Portuguese society. The film alternates scenes from 1973, during the colonial war in Africa, with scenes set in 1985, in rural and urban areas of Portugal. In the present essay, I argue that the film enacts the need for a conversation among the Portuguese by opti…[Read more]

This essay describes the popular Bechdel Test—a measure of women’s dialogue in films—in terms of social network analysis within fictional narrative. It argues that this form of vernacular criticism arrives at a productive convergence with contemporary academic critical methodologies in surface and postcritical reading practices, on the one hand,…[Read more]

Even as there has been a pronounced trend towards secularization in modern literature, a group of authors continues to be haunted by religious texts, histories, and rituals. George Eliot, James Joyce, Rabindranath Tagore, Salman Rushdie, Philip Roth, Orhan Pamuk, V.S. Naipaul

This paper aims to define the concepts of “material thought” and “material time,” as they are theorized by Proust in the Preface of his Ruskin’s Amiens Bible translation, and as they are developed throughout the Recherche. In Proust’s oeuvre ‘material thought’ manifests itself mostly in linguistic and stylistic features, or in concrete images,…[Read more]

This paper aims to define the concepts of “material thought” and “material time,” as they are theorized by Proust in the Preface of his Ruskin’s Amiens Bible translation, and as they are developed throughout the Recherche. In Proust’s oeuvre ‘material thought’ manifests itself mostly in linguistic and stylistic features, or in concrete images,…[Read more]

Many varieties of French have changed over the years from expressing predicate
negation (Geurts 1998) with ne alone, to the embracing construction ne … pas, and then
to postverbal pas alone (Jespersen 1917). When the increase in the frequency of
ne … pas over time is plotted on a graph, it takes the S shape of the logistic function
(Kroch 198…[Read more]

Dany Laferrière’s first novel, Comment faire l’amour avec un Nègre was a literary sensation when it was first released in Quebec in the mid-80s. The author/narrator plays with reader’s expectations, presenting both a stereotypical image of the black man (sex-obsessed, white-hating) and one that contradicts and upsets their expectations. Influen…[Read more]

Author Dany Laferrière, after a seven year hiatus from writing, produced the book Je suis un écrivain japonais (2008) [I am a Japanese Writer]. The title recalls statements he has frequently made in interviews about how much he hates being pigeon-holed by national or racial labels. The book itself is an examination of what (or who) defines s…[Read more]

When all men are either dead, exiled, thugs or zombies in a world ruled through violence and terror by a President-for-Life and his son, how is a young boy expected to come of age and forge his own identity? Le Goût des Jeunes Filles (On the Verge of Fever), a 2004 film about Fanfan, a 15-year-old boy, set in Port-au-Prince, Haiti, on the same…[Read more]

Editorial for the “Descentrar la modernidad/Decentering Modernity” issue of Nomenclatura: Aproximación a los estudios hispánicos, available at http://uknowledge.uky.edu/naeh/.

Lecture delivered to near eastern studies and religious studies programs.

The Lion and the Lamb: Reconsidering ‘Jewish-Christian Relations’ in Antiquity.

Editors’ Introduction to a special roundtable with four essays on intellectual freedom, vigilantism, and censorship in India.

The Place of the Biblical Jew in the Early Christian Holy Land