Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the u…[Read more]

Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the u…[Read more]

Atack, C. (2014), ‘The Discourse of Kingship in Classical Athenian Thought’, Histos, 8, 329-62. .

More detailed syllabus for second term (spring 2016) of the University of Warwick Sexuality and Gender in the Ancient Greek World module.

Course booklet for the Sexuality and Gender course I taught at the University of Warwick in 2015-16.

This dissertation explores the use of ‘ancestral constitution’ arguments in Athenian political theory of the fourth century BCE. It shows how the ‘patrios politeia’ is invoked by authors such as Isocrates and Xenophon as a means of expressing opposition to current democratic practice, and also how the use of such arguments is explored, parodied…[Read more]