Oversized volume of biblical commentary published in 1543 (and again in 1549, 1557, 1585, 1594) that is actually a parody which features the erotic lexicon popular in its day

Glossary of approximately 11,800 Latin words with English translations from GB Folengo’s works (1543-1559)

Glossary of approximately 11,800 Latin words with English translations from GB Folengo’s works (1543-1559)

Analyzing trans narratives about the early moderns through the lenses of affective labor and social reparation, this chapter reclaims as trans the Shakespeare films that have been misinterpreted as homosexual. In doing so, this chapter builds a longer, more intersectional history of gendered embodiment. Reparative trans performances—works in w…[Read more]

Abstract: The manuscript Cod. Donaueschingen A III 19 of the Badische Landes-bibliothek Karlsruhe is a very thin booklet of six leafs in quarto format. It was written by a professional scribe in Nuremberg around 1490. The booklet is titled Priamel red (‘Priamel speech’) and contains a collection of gnomic texts in Early New High German. The mat…[Read more]

Pietro Bembo (1470-1547) wrote and published in an era in which a highly developed erotic code was adopted by dozens and dozens of writers in Italy, and presumably understood by tens of thousands of readers in Europe. A most helpful text for decoding the erotic lexicon was written by Jean Toscan: Le carnaval du langage: le lexique érotique des…[Read more]

Pietro Bembo (1470-1547) wrote and published in an era in which a highly developed erotic code was adopted by dozens and dozens of writers in Italy, and presumably understood by tens of thousands of readers in Europe. A most helpful text for decoding the erotic lexicon was written by Jean Toscan: Le carnaval du langage: le lexique érotique des…[Read more]

In 1525, Pietro Bembo in his Prose della volgar lingua published a condemnation of Dante’s Comedy that has often passed for linguistic and cultural criticism, yet might be better understood as satire.

In 1525, Pietro Bembo in his Prose della volgar lingua published a condemnation of Dante’s Comedy that has often passed for linguistic and cultural criticism, yet might be better understood as satire.

Cuando Antonio Enríquez Gómez (AEG) escribió su comedia cidiana, El noble siempre es valiente, en la primavera de 1660, no podría sospechar el éxito que iba a gozar un siglo y medio más tarde, tanto en el teatro como en la imprenta. Entre el manuscrito (autógrafo, por lo menos en parte) de 5 abril 1660 y las primeras versiones del siglo XVIII…[Read more]

Irish Beef

The Irish were making trouble again, or so it seemed. The year was 1666, and relations between the Irish and the English, only recently becalmed following the close of the tumultuous Cromwellian period, were being roiled by a new crisis, this one having to do with large landowners and…[Read more]

«De Camino a la Gloria: orígenes y sentido del Camino de Santiago en la Edad Media». Ponencia invitada en la mesa redonda “Del Camino al Pórtico” organizada por la asociación SED Cultura, retransmitido desde la sede de Ediciones Encuentro el 10/6/2021.

En el presente artículo se analiza una crónica que, pese a haber sido poco tratada en el mundo académico, constituye una importante fuente para el estudio de los últimos años del emirato nazarí de Granada desde el punto de vista andalusí: la Nubḏat (Ajbār) al-ʿaṣr. Escrita por un antiguo soldado granadino durante la primera mitad del siglo XVI en…[Read more]

In this work, we study the medieval Christian reception of the book of Job as a possible starting point for further reflections on the consideration and experience of suffering within the medieval religious worldview. After a presentation of the book of Job as a paradigmatic Judeo-Christian expression of the problem of human suffering —a u…[Read more]

En el presente artículo presentamos un estado de la cuestión (revisión bibliográfica y esbozo de una posible línea a seguir) acerca de las ideas de misión y cruzada y su interrelación (la manera en que se conjugan ambos conceptos, aparentemente contradictorios o excluyentes) en el pensamiento filosófico, político y misionero del mallorqu…[Read more]

«Auditu auris audivi te, nunc autem oculus meus videt te. Experiencia, encuentro y conocimiento a partir de Job 42,5» VIII Congreso Internacional de Filosofía Medieval de SOFIME (Porto, 6-8 de septiembre de 2021).

En el presente trabajo analizamos el tratamiento que hace Isidoro de Sevilla (c. 556-636), la más ilustre figura de la cultura hispanovisigoda, que ejerció un notabilísimo influjo durante todo el medievo a lo largo y ancho de la cristiandad, del problema de la pobreza y la injusticia social. En los dos primeros epígrafes estudiamos sus con…[Read more]

Was King Æthelred ‘the Unready’ seen as a failure by his contemporaries? The study looks at sources that were written during and immediately after Æthelred’s reign in order to see if the king was criticised or blamed for the misfortunes in the conflicts with the Danes. The most important authors to be considered are Ælfric of Eynsham and Archbish…[Read more]