Ambedkarite Culture and Cultural Symbols after Accepting Dhamma

Changes and continuity in the religious life of Dhammadikshit Buddhists

Buddha Ambedkar’s philanthropic Dhamma

Farmer suicide and Dr. Ambedkar’s views on Agriculture of the relevance

Hindu religious continuity among Buddhists: 2056 The Challenges

Mahatma Gandhi-led untouchability movement in Wardha district

Untouchability: Horrible history of Inequality

The next challenges to the Ambedkar Dhamma Movement

Relevance of Ambedkarite Buddha Dhamma

Revival of Buddhist Dhamma in modern India

Dr. Babasaheb Ambedkar and the question of Kashmir

Dr. Babasaheb Ambedkar’s Buddha Dhamma

Social change in Dhammadikshit Buddhists

The role of Mahatma Phule in the Reformation Movement

Empowerment of Buddhist women

The relevance of Mahatma Gandhi’s creative program

Human rights and the Buddha Dhamma

This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

Demons and monsters are inherently moveable creatures: from the late second millennium BCE onwards a number of demons and monsters migrate from their native Mesopotamian contexts, moving westward. Of course, these figures do not remain static throughout their journey, instead acquiring the characteristics of the different cultural contexts wherein…[Read more]