D. Kruisheer, ‘Reconstructing Jacob of Edessa’s Scholia’, in J. Frishman and L. Van Rompay (eds.), The Book of Genesis in Jewish and Oriental Christian Interpretation. A Collection of Essays (Traditio Exegetica Graeca 5; Leuven: Peeters, 1997), 187–196.

D. Kruisheer, [Review of] H.G.B. Teule (ed. and transl.), Gregory Barhebraeus, Ethicon (Mēmrā I) (CSCO 534, 535, Syr. 218, 219; Leuven: Peeters, 1993), Bibliotheca Orientalis 53.5/6 (September-December 1996), 815-818.

D. Kruisheer, [Review of] H.G.B. Teule (ed. and transl.), Gregory Barhebraeus, Ethicon (Mēmrā I) (CSCO 534, 535, Syr. 218, 219; Leuven: Peeters, 1993), Bibliotheca Orientalis 53.5/6 (September-December 1996), 815-818.

D. Kruisheer, ‘Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism’, Jaarbericht van het Vooraziatisch-Egyptisch Genootschap “Ex Oriente Lux” (Journal of the Ancient Near Eastern Society “Ex Oriente Lux”) 33 (1993-1994), 151-169.

The fourth-century Syriac corpus known as the Demonstrations, attributed to Aphrahat, the Persian Sage, provides a unique window into the early development of Christianity among Syriac-speaking communities. Occasionally these writings attest to beliefs and practices that were not common among other contemporaneous Christian communities, such as…[Read more]

Original Abstract:
The sources for the history of Christianity in the early fourth century in the Persian Empire are notoriously sparse. And the sources that are available, such as the Demonstrations of Aphrahat, are vague and difficult to correlate with other sources. Historians of early Christianity have often incorporated these scant sources…[Read more]

Qurʾān in Syriac script produced for a students’ exercise in a seminar entitled “One Language, Many Scripts: Allographic Traditions Used for Writing Arabic” with reference to Johannes den Heijer, Andrea Schmidt and Tamara Pataridze (eds.), Scripts Beyond Borders: A Survey of Allographic Traditions in the Euro-Mediterranean World (Louvain: P…[Read more]

A translation and study of seven hymns (madrashe) on vigil of Ephrem the Syrian preserved in Classical Armenian.

Discusses 1) Kalām and the Syro-Arabic transmission of Galen’s medico-philosophical writings, in particular On the Usefulness of the Bodily Parts, and Nemesius of Emesa’s On the Nature of Man; 2) the reception of Abū Bakr al-Rāzī in 10th and 11th century Muʿtazilī thought; includes an edition and translation of two chapters of Abū Jaʿfar Muḥamma…[Read more]

Surveys the Begriffsgeschichte of istiṭāʿah (< τὸ αὐτεξούσιον; τὸ ἐφ´ ἡμῖν) in antique and late antique philosophical and theological/patristic texts, the Syriac&Arabic reception history of the Nicomachean Ethics, Alexander of Aphrodisias's Maqāla fī l-istiṭāʿa, Nemesius of Emesa's K. Ṭabīʿat al-insān, and early Christian-Arabic literature, and…[Read more]

Discusses the Graeco-Syriac-Arabic transmission of Nemesius of Emesa’s Περὶ φύσεως ἀνθρώπου and related texts. The focus is on the notions of istiṭāʿah (τὸ αὐτεξούσιον; τὸ ἐφ´ ἡμῖν), irāda, qaṣd and ikhtiyār (προαίρεσις) in philosophical theories of action, the reception history of the Nicomachean Ethics, and their historical and conceptual relati…[Read more]

Surveys the Begriffsgeschichte of istiṭāʿah (< τὸ αὐτεξούσιον; τὸ ἐφ´ ἡμῖν) in antique and late antique philosophical and theological/patristic texts, the Syriac&Arabic reception history of the Nicomachean Ethics, Alexander of Aphrodisias's Maqāla fī l-istiṭāʿa, Nemesius of Emesa's K. Ṭabīʿat al-insān, and early Christian-Arabic literature, and…[Read more]

Discusses the Graeco-Syriac-Arabic transmission of Nemesius of Emesa’s Περὶ φύσεως ἀνθρώπου and related texts. The focus is on the notions of istiṭāʿah (τὸ αὐτεξούσιον; τὸ ἐφ´ ἡμῖν), irāda, qaṣd and ikhtiyār (προαίρεσις) in philosophical theories of action, the reception history of the Nicomachean Ethics, and their historical and conceptual relati…[Read more]

Thābit b. Qurra (d. 288/901), a Sabian of Ḥarrān, and his descendants remained in their ancestral religion for six generations. Why did they persist despite pressure to convert? This article argues that religious self-identification as a Sabian could be a distinct advantage in Baghdad’s elite circles. It focuses on Thābit’s great-grandson Abū…[Read more]

Pre-publication draft (not intended for circulation or citation) of a contribution to a forthcoming edited volume on Narsai of Nisibis. Any comments, suggestions, or corrections are welcome (email to jwalters@rc.edu).

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]