Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.

A review of Sören Petershans’s revised dissertation entitled Offenbarung des Namens und versöhntes Leben: Eine Untersuchung zur Gotteslehre bei Kornelis Heiko Miskotte, Arbeiten zur Systematischen Theologie 11 (Leipzig: Evangelische Verlagsanstalt, 2016).

“God made Himself into a Serpent before Moses”
A Unique Midrashic Tradition on Exodus Chapters III-IV (Parashat Va-Era)
from an Early Tanhuma-Yelammedenu Genizah Fragment

This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This articles notes the apparent discrepancies between Ezekiel 45-46 and Numbers 28-29 concerning the required sacrifices to be offered on special days of the Jewish Calendar. The article also offers classical rabbinic solutions to those contradictions.

This palaeographical guide grew out of a workshop («A Jewish Theologian’s Arabic Guide to State Administration: Mukhtaṣar fī ṣināʿat al-kitāba of Sahl b. al-Faḍl al-Tustarī»), organised by Dr. Luke Yarbrough at the NYU Abu Dhabi, 29-30 March 2017. Comments and corrections are welcome (g.schwarb@gmail.com).

Rachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

This article describes the current crisis in Pentateuch research, presenting its origin and results, as well as the impact on the modern research. It shows the main players in the debate and its contribution to the current status in the field. It finishes describing the future of the research, as we can grasp from the current research and the…[Read more]

Analyses the introduction of Yeshuʿah ben Yehudah’s Risāla fī ’l-Jawāb ʿan masāʾil mushkila fī ’l-tarkīb, its key concept (al-muwāḍaʿa al-sharʿiyya), and its relation to Muʿtazilī uṣūl al-fiqh.

The paper revisits the arguably most conspicuous example of a Jewish Muʿtazilī Hexaemeron in Arabic. Its 11th century Byzantine Hebrew translation bears the title “Bereshit Rabbah” and attributes the work to Yeshuʿah ben Yehudah (fl. 1040-1070) whose authorship has been questioned in recent scholarship. Based on a reconstruction of all extant…[Read more]

Analyses the introduction of Yeshuʿah ben Yehudah’s Risāla fī ’l-Jawāb ʿan masāʾil mushkila fī ’l-tarkīb, its key concept (al-muwāḍaʿa al-sharʿiyya), and its relation to Muʿtazilī uṣūl al-fiqh.

The paper revisits the arguably most conspicuous example of a Jewish Muʿtazilī Hexaemeron in Arabic. Its 11th century Byzantine Hebrew translation bears the title “Bereshit Rabbah” and attributes the work to Yeshuʿah ben Yehudah (fl. 1040-1070) whose authorship has been questioned in recent scholarship. Based on a reconstruction of all extant…[Read more]

The papper offers an identification and reconstruction of Abū l-Ḥasan al-Ṣūrī’s “Kitāb fī bāb al-qibla” together with its anonymous Qaraite refutation (al-Naqḍ ʿalā l-Sāmira). Building on previous studies by A. Loewenstamm, A. Halkin, H. Pohl, and others, this paper will also provide new evidence from the Firkovitch collections (mainly ФIPK. СA…[Read more]

Forthcoming in Like ʾIlu Are You Wise: Studies in Northwest Semitic Languages and Literature in Honor of Dennis G. Pardee, Oriental Institute Publications.

Introductory overview of the legal literature in the Bible

Job 38:8-11 plays an important role in the first divine speech at the end of Job. This article makes a text-critical and literary argument that the stanza primarily emphasizes God’s powerful control over the Sea, in continuity with the preceding poetic unit whose theme is God’s singular power and Job’s incommensurability. However, vv 8-11 also…[Read more]

Syllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.