In this paper, I explore how Greek and Roman poets alluded to the lamentatory background of elegy through the figures of the swan and the nightingale. After surveying the ancient association of elegy and lament (Section I) and the common metapoetic function of birds from Homer onwards (Section II), I analyse Hellenistic and Roman examples where…[Read more]

It is well known the harmful effects that savage capitalism has been causing to the environment since its introduction in a sphere in which a different logic and approach to nature are the essential conditions for the maintenance of the ecosystem and its complex relations between humans and non-human organisms. The amazon rainforest is a portion…[Read more]

Anglo-Scandinavian literary and legal texts give evidence of two cultures which shared similar attitudes to punitive acts of violence; whether as literary trope or legislative recourse, deliberate mutilation was a familiar form of retribution. Why this is the case is not always clear within the context of the texts in which such episodes are…[Read more]

The term ’empire’ is frequently applied retrospectively by historians to historical trans-cultural political entities that are notable either for their geographic breadth, unprecedented expansionary ambitions, or extensive political hegemony. Yet the use of the terminology of empire in historical studies is often ill-defined, as exemplified by the…[Read more]

Gesta regum Anglorum, written by William of Malmesbury in the twelfth century, is a key source for the life of the tenth-century Anglo-Saxon king, Æthelstan (924–939). Contemporary narrative histories provide little detail relating to Æthelstan’s kingship, and the account of Gesta regum Anglorum purports to grant an unparalleled insight into his l…[Read more]

The practical necessity of sight to effective participation in Anglo-Saxon life is reflected in the multifaceted depictions of punitive blinding in late Anglo-Saxon literature. As a motif of empowerment or disempowerment, acts of blinding permeate the histories and hagiographies of the eleventh and twelfth centuries and each narrative mode…[Read more]

In 1016 the young Danish prince who was to become Cnut the Great, King of England, Denmark, and Norway, laid siege to the city of London as part of a program of conquest that would see him crowned as King of England by 1017. This millennial year is an appropriate time to reflect on the consequences of London’s defiance as a city that was rapidly…[Read more]

This article analyses the confluence of Islamophobia and anti-government conspiracy theory in the works of the far-right think tank, the Center for Security Policy (CSP). He argues that, rather than only being a contemporary form of the religious and racialized demonologies that code ‘Islam’ as being the constitutive outside of ‘the ‘West…[Read more]

In this seminar we will examine representations of health and accounts of disease in a variety of Chinese religions. We will explore the various vectors of disease, including the so-called “winds” and various types of demonic infestation. We will identify modes of
healing that employ therapies such as mineral, animal, and vegetable drugs, exo…[Read more]

This article forms part of a symposium on Paul Cartledge’s ‘Democracy: a life’ (2016). It argues in support of new approaches to Athenian democracy focused on the experience of those who were not active participants in the political institutions of the democracy but excluded because of their status (women, metics, slaves). It further argues that…[Read more]

Reading and performing Aristophanes’ Lysistrata through the work of Judith Butler on performativity and precarity. This paper explores both Aristophanes’ play and the experience of performing and studying it.

In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet…[Read more]

This article focuses on Jewish women’s experiences of the amen meal ritual. The central intention of this meal is to achieve many recitations of the word “amen” in response to benedictions recited for different sorts of food. The women’s voices and experiences, reflected in in-depth interviews with participants and participant observa…[Read more]

This essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]

A theory of the atonement is outlined which is grounded in an appropriation of the Platonic doctrine of participation, and an Irenaean theodicy. The purpose of Christ’s life and death was to enable humans to destroy the sinful aspects of their character, and to manifest Christ’s righteousness, by means of participation in the same Form. The the…[Read more]

The dominant literate culture of early medieval England – male, European, and Christian – often represented itself through comparison to exotic beings and monsters, in traditions developed from native mythologies, and Classical and Biblical sources. So pervasive was this reflexive identification that the language of the monstrous occurs not onl…[Read more]

An ancient Sumerian proverb may be read as “good fortune [is embedded in] organisation and wisdom.” The present centennial survey is solely about organizing the last one hundred years of scholarship for a Sumerian afterlife myth named “Inanna’s Descent to the Netherworld.” The initial discovery of artifacts with snippets of the myth can be dated…[Read more]

The dominant literate culture of early medieval England – male, European, and Christian – often represented itself through comparison to exotic beings and monsters, in traditions developed from native mythologies, and Classical and Biblical sources. So pervasive was this reflexive identification that the language of the monstrous occurs not onl…[Read more]

Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this…[Read more]

The story of Lough Derg in Ireland’s County Donegal is arranged around clusters of sectarian narratives in juxtaposition, synthesis and conflict. The Sanctuary of Saint Patrick sits on Station Island, a small rocky islet set within the waters of the lake. The site became well known in the early Middle Ages as the place of Saint Patrick’s del…[Read more]