These are the slides from a talk given at the JACT Summer School, Bryanston, on 1/8/2018.
How did ancient Greek writers and poets use imaginary cities to think about how to live well, what kind of community to develop, and how to maintain relationships between individual, community and cosmos? From Homer to Aristotle, the imaginary city provides…[Read more]

These slides accompany my talk ‘The Fragility of Democracy’, presented at the Faculty of Classics, Oxford Open Day, 27th June 2018, and also at other venues and events.

An essay on the Greeks in Egypt during the Archaic and Classical periods.

In dieser Sammelrezension wird die Sammelband-Trilogie ‘Anarchism, Geography and The Spirit of Revolt’ besprochen und deren Beitrag zur ‘Radical Geography’ diskutiert. Dabei werden insbesondere jene Tendenzen der Trilogie kritisiert, die darauf abzielen anarchistische Ansätze in der Geographie als hegemoniales Projekt zu positionieren. Ist ein…[Read more]

The resemblance between the Gospel story about Jesus stilling a storm in the Sea of Galilee (Mt. 8:18, 23-27, Mk. 4:35-41, Lk. 8:22-25) and the Jonah story (Jon. 1:1-16) has been long acknowledged by scholars. This article contends that since the relations between the two stories are those of polar opposition, it should be possible, by way of…[Read more]

This paper assesses the evidence for the collapse or otherwise of the northern frontier of Britannia, including Hadrian’s Wall, relative to received paradigms of ‘the end’ of Roman Britain.

This paper examines structural changes to stone-built granaries at fort sites along Hadrian’s Wall, with particular attention given to the latest phases of alterations that indicate a demolition or changed use of granary buildings.

The aim of this contribution is to review some of the major areas of current research on the Arabic Bible, along with the factors and trends contributing to them. Also we present some of the tools that are currently under development in the Biblia Arabica team, Munich.

We provide here a very condensed survey of the transmission of traditions,…[Read more]

Review of Jenny Strauss Clay, Irad Malkin, Yannis Z. Tzifopoulos (ed.), Panhellenes at Methone: graphê in Late Geometric and Protoarchaic Methone.
Trends in classics – supplementary volumes, 44 .

During most of Antiquity, the Greek-speaking kingdoms in Cyprus used syllabic writing systems for the Cypriot dialect. Paphos, which was one of the most powerful kingdoms in the island, used a special variant of the Cypriot syllabary. Although the circumstances seemed to favour the adoption of the Greek alphabet as a writing system, the Paphians…[Read more]

The Middle Commentary on Aristotle’s Poetics by the Andalusian philosopher Ibn Rushd (d. 1198) has been treated by commentators as wide-ranging as Borges, Renan, and Kilito as an exemplary case of the failure of translation. Critics who presume Ibn Rushd’s failure often concentrate on his rendering of Aristotle’s tragedy and comedy by praise…[Read more]

During the older excavation of Messene by Anastasios Orlandos a quite original smaller than life-size marble statue of a Roman emperor wearing a short tunic and holding in his left hand the orb had been located and dated to the 4th c. AD. Further exploration of the area by Petros Themelis in the 1990s unearthed a magnificent Roman urban domus of…[Read more]

Both in terms of its content and its methodology, Pious Irreverence is a pioneering work. Weiss artfully employs all the tools of textual analysis developed over the last four decades of rabbinic scholarship and brings them to bear on TY, a largely neglected corpus. Tanhuma-Yelammedenu has never been studied as a work of theology, nor from a…[Read more]

This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]

This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]

Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]

Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]

A basic sketch of the historical phonology of the Lycian language from Proto-Indo-European, originally compiled for a “Lycian Self-Help” reading group at the Faculty of Classics, University of Cambridge (Easter Term 2015), organised by Dr. Philippa Steele. The sketch is based primarily upon the accounts given in H. Craig Melchert’s Anatolian…[Read more]