Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

This article defends the disputed label “private creeds” as a useful one for describing a number of fourth century texts. Offering such a confession was the normal method for clearing one’s name on charges of heterodoxy in fourth-century Greek Christianity, though writing such a creed made the author susceptible to charges of innovation. A numbe…[Read more]

This article defends the disputed label “private creeds” as a useful one for describing a number of fourth century texts. Offering such a confession was the normal method for clearing one’s name on charges of heterodoxy in fourth-century Greek Christianity, though writing such a creed made the author susceptible to charges of innovation. A numbe…[Read more]

This is the first English translation of Gregory of Nyssa’s Christmas homily, In diem natalem Salvatoris. It will be published in Mark DelCogliano, ed. The Cambridge Edition of Early Christian Writings, Volume 3: Christ.