A review essay of “Restless Faith: Holding Evangelical Beliefs in a World of Contested Labels,” by Richard J. Mouw and “In This World of Wonders: Memoir of a Life of Learning,” by Nicholas Wolterstorff

Reformed evangelicals do not have a reputation for being ecumenically inclined. The twentieth century saw Roman Catholics, largely as a result of Vatican II, turning their focus toward developing more receptive relationships with other Christian communions. It also saw mainline Protestants engaged in efforts to foster visible unity through the…[Read more]

The early modern period in England is rich in both literature and religious controversy. The age of Shakespeare, Donne, and Milton is also the age of the English Reformation, Civil War, Interregnum, and Restoration. This period in European history, with its Protestant/Catholic polemics and wars of religion, is commonly viewed as the occasion for…[Read more]

Lesslie Newbigin’s insights into and example of the missional and ecumenical nature of the Church have exerted influence on Christian churches and communities across the ecumenical spectrum. While Newbigin’s ideas about the shaping effect of cultural pluralism on the Church’s mission have become common currency for many Christians in our post-…[Read more]

One of the defining features of the developing field of the Digital Humanities (DH) is its interdisciplinary character. This paper will attempt to indicate how theological insights can contribute at a more theoretical level to DH. Specifically, it will attempt to suggest a way that Marshall McLuhan can contribute positively to defining and…[Read more]

Though Charles Williams was already an established novelist before his friendship with Lewis blossomed, Lewis played a crucial role in helping to secure an honorary degree and teaching opportunities for Williams when he relocated to Oxford during the war. Their mutual appreciation is well attested to, and it is no exaggeration to say that Lewis…[Read more]

The Reformed tradition helped provide the rationale for Southern slavery and for South African apartheid. If Reformed theology is going to speak to the racial issues of our day, it must come to terms with the tradition of Black theology. Some Reformed evangelical theologians have begun to engage with the insights of Black theologians, but they…[Read more]

Like many of the clergy leaders in the civil rights movement, Oliver embodied what Gayraud S. Wilmore identified as the radical tradition in Black religion. Unlike most of those leaders, Oliver was educated in predominantly white, conservative religious circles. He drew many of his theological convictions from the conservative Presbyterian…[Read more]