This is a book review (pre-print) of the 2014 book by Lifshitz.

This is a book review (published version) of the 2015 book on Carolingian monasteries edited by Becker, Licht and Weinfurter.

This chapter examines a particular miscellany manuscript’s strategies for arranging its texts for ease of use, legibility and coherence. It argues that such manuscripts were purposefully compiled and that their texts were enhanced by others produced in the same codicological context, showing that early medieval book-making was an innovative and…[Read more]

The Middle Commentary on Aristotle’s Poetics by the Andalusian philosopher Ibn Rushd (d. 1198) has been treated by commentators as wide-ranging as Borges, Renan, and Kilito as an exemplary case of the failure of translation. Critics who presume Ibn Rushd’s failure often concentrate on his rendering of Aristotle’s tragedy and comedy by praise…[Read more]

During the older excavation of Messene by Anastasios Orlandos a quite original smaller than life-size marble statue of a Roman emperor wearing a short tunic and holding in his left hand the orb had been located and dated to the 4th c. AD. Further exploration of the area by Petros Themelis in the 1990s unearthed a magnificent Roman urban domus of…[Read more]

This dissertation considers how Peter the Venerable, the abbot of Cluny from 1122 to 1156, implemented reform through a textual program. Peter’s abbacy witnessed a period of fundamental reconstruction, in which not only the practices of Cluniac monasticism, but also its mentality and institutional ethos underwent dramatic change. This period e…[Read more]

This is a preprint draft of the chapter appearing in the De Gruyter volume, Friendship in the Middle Ages and Early Modern Age.

Both in terms of its content and its methodology, Pious Irreverence is a pioneering work. Weiss artfully employs all the tools of textual analysis developed over the last four decades of rabbinic scholarship and brings them to bear on TY, a largely neglected corpus. Tanhuma-Yelammedenu has never been studied as a work of theology, nor from a…[Read more]

This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]

Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]

Clark Ashton Smith—unlike the more famous H.P. Lovecraft—engaged with the medieval as a setting for his fiction. Lovecraft admired classical Roman civilization and the eighteenth century, but had little time for medieval themes. As Brantley Bryant has related, Lovecraft wrote contemptuously that the Middle Ages was a period that “snivel[ed] along…[Read more]

This article examines the panegyric across the literary traditions of West, South, and East Asia, concentrating on Arabo-Persian qaṣīda, the Sanskrit praśasti, and the Chinese fu. In radically different albeit analogous ways, each genre elaborated a political aesthetics of literary form. The West, South, and East Asian genres each cultivated a met…[Read more]

This discussion of Innovations and Turning Points: Toward a History of Kāvya Literature (2014), a magisterial contribution to South Asian literature edited by Yigal Bronner, David Shulman, and Gary Tubb, situates this work within broader trends within the discipline of comparative literature and cross-cultural poetics. I consider how this volume…[Read more]

This course covers autobiographical writings in Persian from premodern times to contemporary Iran. It reflects the emergence of autobiographical writing in the first days of Islam and an evolving sense of self, identity, and cultural cohesion, and then records transitions within the political/economic power structures in the geographical region.…[Read more]

Marco HEILES, Die Handschrift MS Broxbourne 84.3 der Bodleian Library, Manuskript, Oxford 2010.

Manuscript description of Oxford, Bodleian Library, MS Broxbourne 84.3, German manuscript, 15th century (a. 1469).

The subject of this paper is a fragment of a liturgical book that is a part of the manuscript fragment collection in the holdings of the Utrecht University Library Special Collections. The fragment was brought to light in the 1960s, after it was rebound into a manuscript belonging to the St. Paul’s Abbey, Utrecht, where it was inserted during t…[Read more]

The subject of this paper is a fragment of a liturgical book that is a part of the manuscript fragment collection in the holdings of the Utrecht University Library Special Collections. The fragment was brought to light in the 1960s, after it was rebound into a manuscript belonging to the St. Paul’s Abbey, Utrecht, where it was inserted during t…[Read more]

‘Passio Iudeorum Pragensium’, a late fourteenth–century pogrom narrative from Bohemia, provides many unique insights into the medieval tradition of pogrom narratives. It is preserved in the form of a number of related but distinct textual units that allow us to examine the discursive nature of texts such as these. This discursiveness is illus…[Read more]

In reconstructing the events leading to the Prague Easter massacre of 1389, perhaps the deadliest anti-Jewish pogrom in the Bohemian lands prior to WWII, modern historian relied for the most part on literary sources. Yet, these sources composed in Latin, Czech, German and Hebrew pose many problems. Not only are there few historians who can…[Read more]

Manuscript Munich, Bayerische Staatsbibliothek, Clm 6298 contains an as yet unexamined fragment of the second batch of the gospel glosses (EvII) from the biblical commentaries of the Canterbury School inserted as an addition in 3r of the manuscript. In this article, I describe this fragment, and I attempt to contextualize its insertion into the…[Read more]