This chapter introduces Slavoj Žižek as a thinker, some key concepts and themes of his work as it relates to radical theology, discusses his critical and historical impact, and offers an annotated bibliography of some of his most important works. The file I have uploaded here is the post-print version of the chapter, so may contain errors.

An examination of Mourning and Tears in the works of John Chrysostom, with comparison to his classical and hellenistic predecessors (Aristotle, Seneca, Plutarch).

An examination of the debate over the Theory of Names between Origen and Celsus in Origen’s Contra Celsum and its implications for late antique ritual worship.

A translation and study of seven hymns (madrashe) on vigil of Ephrem the Syrian preserved in Classical Armenian.

Starting from the critique of Enlightenment from Horkheimer/Adorno to Foucault, this essay discusses implications of such critique for the most eminent figure of Serb enlightenment, Dimitrije (Dositej) Obradović. Topics: Politics towards Josef II’ enlightened despotism, the misunderstanding about Obradovic’ championship of a popular literary…[Read more]

In response to the four commentaries on ‘Cyborg uterine geography’, in which I argued normatively for reorganizing gestation on the basis of comradeliness, I grapple with three overlapping conceptual areas highlighted: the ethical and political affordances of the term ‘generosity’ in relation to care and pregnancy; the methodological questio…[Read more]

Through a detailed analysis of the story “The Three Sisters” from Mia Couto’s collection O Fio das Missangas (“The Bead Necklace”) published in 2004, I reveal how Couto recreates a space where relational practices are at the forefront of existence. I analyse this specific story to reveal Couto’s relational practices and its accompanyin…[Read more]

. I demonstrate how The Book of Chameleons is replete with metaphors of what I call the “non-self,” or “supra-self,” or even “God,” which are commonly found in Zen Buddhist thought, classical African epistemological and ontological paradigms, and more specifically, the idea of African Personality as put forward by Léopold S. Senghor or even in s…[Read more]

As a continuation of my previous transcultural comparative project, the current study aims to unearth some other similarities that exist between African classical knowledge systems, as put forward in the writing of Mia Couto and the work of other Africanists such as Wole Soyinka, Jacob Olupona and Léopold Senghor— in respect to their links to po…[Read more]

The Nakba not only resulted in the loss of the homeland, but also caused the dispersal and ruin of entire Palestinian communities. Even though the term Nakba refers to a singular historic event, the consequence of 1948 has symptomatically become part of Palestinian identity, and the element that demarcates who the Palestinian is. Palestinian exile…[Read more]

Crip technoscience

Shortly after the United States announced its withdrawal from the Paris climate accords, mayors of global cities committed to addressing climate change via urban-scale projects aimed at promoting liveable, sustainable, and healthy communities. While such projects are taken for granted as serving the common good, this paper addresses the…[Read more]

New digital projects use geographic information systems (GIS) and crowdsourcing applications to gather data about the accessibility of public spaces for disabled people. While these projects offer useful tools, their approach to technology and disability is often depoliticized. Compliance-based maps take disability for granted as medical…[Read more]

An introduction to key ideas and debates concerning the work of Slavoj Žižek in relation to radical theology

CFP for a special issue of the European Journal of Humour Research

This work addresses the question of how the patron saint festivities in San Germán, Puerto Rico assisted in the reconstruction of the Puerto Rican nation during the 1950s. Particularly, I focus on how community leaders reproduced ideas of nationhood based on hispano-centric, white, Catholic, and patriarchal parameters. I investigate how an…[Read more]

Drawing on the creativity of the nascent field of “queer ecology,” I argue for a kind of irreverent ecocriticism (Nicole Seymour) and a constructive theological posture of irreverence towards the twin metaphysical concepts of “God” and “Nature.” I do so by engaging the work of feminist philosopher of science, Karen Barad. Barad’s writing is ke…[Read more]

The proliferation of TV fiction can be partly explained by TV producers attuning their products to draw audience’s attention. Narratives of love dominate the plots and almost always the good is pitted against the evil, rich against the poor – ultimately the good always wins. The formula may be clichéd, but in places where news of war, te…[Read more]

This paper argues that in The Farming of Bones, Edwidge Danticat seeks to historicize and memorialize the Parsley Massacre through the reframing of the historical event through Amabelle Désir’s fictional account. Through the conflation of historical artifact and literary imagination, the novel narrates, and therefore produces, a collective me…[Read more]

This paper analyses the measures, reactions, and consequences of the repression of the neo-Biafra movement in Nigeria using longitudinal qualitative research. To go about this, the paper looks at the political context within which the movement operates, it objectives, and its activities are described. The movement started in September 1999 in…[Read more]