This chapter examines how historical and critical modalities of reading sacred scripture became central to modern biblical studies. It examines what “criticism” was, whence it came, what it did, and which critiques it sustained, before considering its prospects for future historical and literary analysis of the Bible.

This is an article focused on the Mahishasur movement. The article also discusses the ideological bases of this movement.

Brahmanical history is based on myths. It neither has been constructed chronologically nor is factually correct. It has eclipsed the reality with a cobweb of myths. To establish a new creed, established dogmas must be disproven. Ish Mishra reviews ‘Mahishasur: Mithak va Paramparayen’ :

The book Mahishasur: Mithak va Paramparayen (Ma…[Read more]

Recently, an important book, Mahishasur: Mithak va Paramparayen (Mahishasur: Myth and Traditions), edited by Pramod Ranjan, was published by Forward Press in collaboration with Marginalised Publication. The book lets the reader travel through the living history of the myths of Durga and Mahishasur. The book is divided into five parts – ‘Yatra Vri…[Read more]

महिषासुर आंदोलन से संबंधित यह पहली पुस्तिका है, जिसमें महिषासुर से संबंधित विभिन्न परंपराओं की जानकारी है। इस पुस्तिका के बाद 2014 में एक और पुस्तिका “महिषासुर” शीर्षक से प्रकाशित हुई। 2016 में इन दोनों पुस्तिकाओं के लेखों को कुछ अन्य लेखाें के साथ मिलाकर एक पुस्तक “महिषासुर: एक जननायक” प्रकाशित की गई। उसके बाद एक अन्य स्वतंत्र संपादित पुस्तक “मह…[Read more]

A response to the decision of Wiley Global to “disappear” 1,300+ of their ebooks in the ProQuest catalog at the beginning of the Fall 2022 term without any communication to university libraries at all, thus taking libraries by surprise and indicating Wiley’s move away from libraries as repositories and lenders of their ebooks, passing on costs to…[Read more]

“In Beautiful Terrible Ruins: Detroit and the Anxiety of Decline, Dora Apel goes on the offensive against the myriad myths and delusions peddled about the Motor City; not only that, she rebuffs the blame and shame that have traditionally been directed at the Detroit citizenry, and redirects our attention to the corporations and bureaucrats who…[Read more]

Introducción: En el artículo se identifica la presencia de la práctica coral en el centro de la educación superior. En Cuba el movimiento coral jugó un importante papel con el nacimiento del movimiento de artistas aficionados. La consolidación de una agrupación coral en la Universidad Central «Marta Abreu» de Las Villas no fue posible hasta el…[Read more]

This article examines the political role of illness in Émile Zola’s ‘La Faute de l’abbé Mouret’ (‘The Sin of Father Mouret’, 1875) in articulating the difference between a religious and a secular body. Published in the early French Third Republic (1870–1940), this novel shows the Zolian body as the nexus upon which religious and republi…[Read more]

In ‘Degeneration’ (1892), Max Nordau included Émile Zola in his theory that fin-de-siècle artists were a danger to society. According to Nordau, the ‘false science’ in Zola’s Naturalist novels would erode social progress in their alleged preoccupation with disease, sexual deviancy and amorality. This article proposes that degeneration is, how…[Read more]

Haussmann’s re-building of Paris in the 1850s and ’60s had created an ordered city. However, the bourgeoisie used the new urban configurations as a weapon against the lower classes. This article describes the spaces of the underground and the overground: the underground is the metaphorical and literal rubbish heap for those in the lower parts of…[Read more]

Im Ayurveda bedarf die Entstehung von Epidemien einer gesonderten Erklärung, da sie nicht mit dem dort gültigen allgemeinen Verständnis der Krankheitsentstehung in Einklang zu bringen ist. Das Grundkonzept sieht vor, dass Menschen je nach Konstitution, Ernährung, Körperkraft, Gewöhnung,
Charakter und Alter für bestimmte Krankheiten anfäll…[Read more]

Espigando el diverso y abigarrado contenido del primer artículo dedicado a la biografía de Mencía de Mendoza, es bastante curioso el hecho de que su humilde y opaco autor, que no se atrevió a firmar la pieza, otorgase veracidad a una supuesta conversación entre la dama y su marido. Según este relato, en una de las ocasiones en que el noble guerr…[Read more]

While marginalized as a juvenile medium, comics serve as an archive of our collective experience. Emerging with the modern city and deeply affected by race, class, and gender norms, comics are a means to understand the changes linked to identity and power in the United States. For further investigation, we turn to one such collective archive: the…[Read more]

Las dinámicas de concentración de la propiedad en los medios de comunicación constituyen una muestra de poder en las sociedades latinoamericanas y de apego a una concepción de desarrollo economicista. Por ello, las expresiones críticas de los grupos sociales que reclaman verse representados en el diseño de los mensajes son obviadas o minim…[Read more]

El constructivismo como perspectiva psicopedagógica constituye un marco referencial para llevar a cabo el proceso de enseñanza y aprendizaje. Ofrece las herramientas necesarias para que el estudiante se autogestione su conocimiento, siendo oportuno para la educación a distancia. El presente artículo tiene como propósito identificar las pote…[Read more]

A series of sketches written in 1924 during an ocean crossing from New York to Tilbury, “Passage to England” was published only in 1998 by the Thomas Wolfe Society and is hardly Wolfe’s most popular or most accomplished work. Nonetheless I always felt that Passage to England had something unique and idiosyncratic and that despite a certain a…[Read more]

No creo que haya mejor ocasión que este homenaje alcalaíno al maestro Alberto Blecua para vencer las reticencias y dudas del neófito que, en palabras de Márquez Villanueva, ha de pisar por vez primera los “senderos de alto riesgo” por los que camina el Libro de buen amor. Por motivo de mi admiración y reconocimiento al homenajeado, voy a dejarme…[Read more]