I take as a “jumping off place” for this reflection the Conclusion that Werner Brock, (DPhil) made to his lectures published as An Introduction to Contemporary German Philosophy (1935, Cambridge University Press). Following the observation of J. H. Muirhead in the Foreword, that “readers will draw their own conclusions from his presentation of hi…[Read more]

The essays collected into this volume represent an attempt by the author to philosophize creatively on three different topics; Video Gaming, God, and Philosophical Thought in light of a posthuman understanding. Each has been written from a “dehellenized” point of view which makes them somewhat unconventional in their construction and pre…[Read more]

There must be be renewed efforts to increase respect by all political, religious, and social institutions for the modern view that political society’s primary interests are in fostering peace, justice, freedom and equality, not in advancing religion. This is the basic meaning of the separation of church and state. The obvious tension here, of c…[Read more]

These essays have been collected and adapted from my previously published
books. They have been slightly revised from the point of view of grammar, but
nothing substantial in their content has been changed. The book from which each
essay was taken is identified on the title page of the essay. The one exception is
my review of Beyond the Sea:…[Read more]

The notions I present here for consideration are, in fact, not new. In short, they are phenomenological notions. As ideas, expressed within the Western-Hellenic tradition, they have been discussed for a very long time in philosophy. They may appear “new to you” as a thinker exploring for the first time, or continuing to explore, the phi…[Read more]

In the course of my presentation of Dewart’s philosophy in this book, I shall note particular insights of two other thinkers, whose religious philosophy I accept as dehellenized in Dewart’s meaning of the term. Auguste Sabatier (1839-1901) and Paul Trudinger, (1930-) never employ the term as far as I can determine. Both Sabatier and Trudinger bas…[Read more]

From an ecclesial understanding the term pastor designates a particular office originating in the first generation of the Church Pastors are gifts to the church. The pastoral office derives its purpose and significance from God Its revealing source. The historical ecclesiastical model of pastoral practice requires that a pastor be ordained In…[Read more]

I argue that Social Interest constitutes and distinguishes our human nature such that Social Interest is more than mere civil association. Social Interest reveals a transcendental understanding in its more developed stages. This transcendental understanding invites an individual to future spiritual development.

Options are needed in the institutional re-ordering of the Eastern and Western
Church’s ecclesiastical government. There is doubt that the traditional
territorial schemata, that is, the status quo of the ecclesiastical understanding
of the East and West can continue as the philosophical understanding that
supports them evolves from a…[Read more]

Scripture and religious tradition identify three virtues ordered to the spiritual. These virtues are faith, hope and charity; they may be understood as an attitude of will that makes their possessor good and the work done good. Classical epistemology, which is often used to interpret the virtues, is deficient as an interpretive tool in the…[Read more]

This book is a tease, an exciting read, and makes a valuable contribution to the continuing scientific efforts to understand ourselves. However, the book’s journalistic style leads the reader, at times, to appreciate its popular rather than scientific character. These theological reflections are more accurately ‘theological reactions.’ They are…[Read more]

Psychologists and theologians use the notions of wholism and holism in
discussing the individual in a secular and/or religious context. The works of
certain Adlerian psychologists show that the terms are neither used nor
understood in any conventional manner by these authors. A conventional use
of these terms by Adlerian psychologists and…[Read more]