This article contextualizes and characterizes production practices in political cinema in Bolivia and Peru between the 1960s and 1990s, reading them as a communitarian endeavor that included many more women than official history acknowledges. It also documents the work of two overshadowed filmmakers—the Bolivian Beatriz Palacios and the Peruvian M…[Read more]

You are cordially invited to a special event to celebrate ten years of the Open Graves, Open Minds project and to launch our new book In the Company of Wolves: Werewolves, Wolves and Wild Children.
In the Company of Wolves presents further research from the Open Graves, Open Minds Project. It connects together innovative research from a variety…[Read more]

Postmodernity’s cultural database logic and the consequent filmic characteristics of the digital age were fostered by Lev Manovich’s 1999 essay “The Database as Symbolic Form,” whereby Manovich furthered Roland Barthes’ adoption of Saussurrean sign-systems to describe cultural phenomena. In particular, Manovich applied Saussure’s description…[Read more]

Seung-Hui Cho, the mass murderer who called himself Question Mark, left a lot of questions behind him. One of them obviously speaks for itself: what motivated him to kill thirty-three strangers at Virginia Tech? Another question almost goes without saying: why do we seek refuge behind moral explanations? Like ‘the question mark kid’ the adult…[Read more]

El podcast es una de las diversas herramientas colaborativas que se implementan en el Periodismo Digital, siendo un formato de fácil distribución y que puede proporcionar un espacio dinámico y creativo para el profesional de la comunicación social. Esta investigación pretende evaluar los podcasts que se publican en sitios de noticias de la ciud…[Read more]

Aunque fue uno de los grandes taquillazos cinematográficos de la época, Juana la Loca… de vez en cuando (José Ramón Larraz, 1983), recibió unas duras críticas por parte del público especializado, que veían en la cinta una penosa manera de hacer cine. Personajes, ambientación, guion, interpretaciones, etc., nada escapó a la pluma de los críticos, q…[Read more]

A data representation of every incident of sexual violence in American Horror Story, Murder House through Hotel. Broken into 22 metrics, part of an ongoing mapping project. Covers victims/assailant count, genders of both, on screen/off screen representations, nonhuman entities, fatalities, and more.

This paper will consider the continued significance of television seasonality, even in the era of on-demand and timeshifting. It will draw upon my own research into seasonality and genre, as well as the research of other academics, including that from the special issue of the Journal of Popular Television and the subsequent dossier on Christmas…[Read more]

This paper will explore the use of the English landscape as a source of sublime horror, particularly through a shift in perception from idyllic to ominous. Where Peter Hutchings has indicated the importance of the ‘uncanny landscape’ as a fairly stable location for wrestling with modernity, this chapter will investigate those moments of slippage…[Read more]

Discussing the concept of cultural trauma and its role in popular television dramas such as 24 (FOX 2001-10, 2014-), Battlestar Galactica (Syfy 2004-9), Rubicon (AMC 2010) and Person of Interest (CBS 2011-16), this paper sets out to identify three distinct clusters that are part of what Newcomb and Hirsch once termed a “cultural forum”—a discu…[Read more]

A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]

What role does destruction play in the continued existence of a historical monument? Is destruction an inevitable part of its identity? Huyssen in his 2003 book, Present Pasts, suggests that, “…the only monument that counts, is the one already imagined as ruin.” On the other hand, the creation of the monumental itself is led by a quest for immor…[Read more]

In an ideal society, all inhabitants would be treated equally, but in reality there are divisions with groups of varying dominance, whether clear or hidden. Usually the dominant groups, powerful either by political, cultural or social hegemony create the narrative of ‘otherness’ and pass laws, some of which could be discriminatory. This is esp…[Read more]

Revolutions have powerful effects on the way the past is presented and
perceived. In former communist states of Eastern Europe, following the
revolutions establishing the regimes, a further sudden inversion has been
regularly experienced in the aftermath of the fall of the Eastern Bloc. In
this paper, I will comparatively discuss these changes…[Read more]

This paper considers the ways in which the television ghost story serves to support understanding and interpretations of history, and particularly an understanding of causality. As Helen Wheatley has identified, the typical detailed period settings of the television Gothic operate as a form of ‘dark heritage’ drama, where, instead of the att…[Read more]